Al-Jalalayn
Al-Jalalayn
التوبة
At-Tawbah
129 versets
وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖ
Et parmi les Bédouins qui vous entourent, il y a des hypocrites, tout comme une partie des habitants de Médine. Ils s'obstinent dans l'hypocrisie. Tu ne les connais pas mais Nous les connaissons. Nous les châtierons deux fois puis ils seront ramenés vers un énorme châtiment
Al-Jalalayn — Al-Jalalayn
And among those around you O inhabitants of Medina of the Bedouins there are hypocrites such as the tribes of Aslam Ashja‘ and Ghifār and among the townspeople of Medina there are also hypocrites who are obstinate in hypocrisy engrossed in it and persisting in it. You do not know them — an address to the Prophet s — but We know them and We shall chastise them twice by disgracing them or having them killed in this world and by way of punishment in the grave then they will be returned in the Hereafter to a terrible chastisement namely the Fire.
وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ
D'autres ont reconnu leurs péchés, ils ont mêlé de bonnes actions à d'autres mauvaises. Il se peut qu'Allah accueille leur repentir. Car Allah est Pardonneur et Miséricordieux
Al-Jalalayn — Al-Jalalayn
And there are others ākharūn is the subject another folk who have confessed their sins for having stayed behind i‘tarafū bi-dhunūbihim is an adjectival qualification of it the subject and the predicate is the following khalatū ‘amalan sālihan they have mixed a righteous deed that is their former participation in the struggle or the their confession of their sins or otherwise with another that was bad which is their having stayed behind. It may be that God will relent to them. Truly God is Forgiving Merciful this was revealed regarding Abū Lubāba and a group of men who tied themselves to the walls of the mosque after they heard what had been revealed regarding those who stayed behind; they swore that only the Prophet s would untie them which he did when this verse was revealed.
خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Prélève de leurs biens une Sadaqa par laquelle tu les purifies et les bénis, et prie pour eux. Ta prière est une quiétude pour eux. Et Allah est Audient et Omniscient
Al-Jalalayn — Al-Jalalayn
Take of their wealth some alms to purify them and to cleanse them thereby of their sins; he thus took a third of their wealth and gave it away as charity; and pray for them that is supplicate for them; truly your prayers are a comfort a mercy for them it is also said to mean reassurance for them that their repentance has been accepted. And God is Hearer Knower.
أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Ne savent-ils pas que c'est Allah qui accueille le repentir de Ses serviteurs, et qui reçoit les Sadaqât, et qu'Allah est L'Accueillant au repentir et le Miséricordieux
Al-Jalalayn — Al-Jalalayn
Do they not know that God is He Who accepts repentance from His servants and takes accepts the voluntary alms and that God is He Who is the Relenting to His servants by accepting their repentance and the Merciful? to them the interrogative is intended as an affirmative statement and is meant to incite them to offer repentance and charity.
وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
Et dis: «Oeuvrez, car Allah va voir votre œuvre, de même que Son messager et les croyants, et vous serez ramenés vers Celui qui connaît bien l'invisible et le visible. Alors Il vous informera de ce que vous faisiez»
Al-Jalalayn — Al-Jalalayn
And say to them or to people in general ‘Act as you will for God will surely see your actions and so will His Messenger and the believers and you will be returned through resurrection to the Knower of the unseen and the visible that is to God and He will tell you what you used to do’ and so requite you for it.