Al-Jalalayn
Al-Jalalayn
الكهف
Al-Kahf
110 versets
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَٰبَ وَلَمۡ يَجۡعَل لَّهُۥ عِوَجَاۜ
Louange à Allah qui a fait descendre sur Son serviteur (Muhammad), le Livre, et n'y a point introduit de tortuosité (ambiguité)
Al-Jalalayn — Al-Jalalayn
Praise — which is the attribution to a person of that which is beautiful — is established as something that belongs to God alone exalted be He. Now is the intention here to point this out for the purpose of believing in it or to praise God thereby or both? All are possibilities the most profitable of which is to understand the third as being the intention behind this statement; Who has revealed to His servant Muhammad (s) the Book the Qur’ān and has not allowed for it that is He has not allowed that there be in it any crookedness any variance or contradiction the last sentence wa-lam yaj‘al lahu ‘iwajan is a circumstantial qualifier referring to al-kitāb ‘the Book’;
قَيِّمٗا لِّيُنذِرَ بَأۡسٗا شَدِيدٗا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنٗا
[Un Livre] d'une parfaite droiture pour avertir d'une sévère punition venant de Sa part et pour annoncer aux croyants qui font de bonnes œuvres qu'il y aura pour eux une belle récompense
Al-Jalalayn — Al-Jalalayn
a Book upright qayyiman is a second circumstantial qualifier for added emphasis to warn of to make by this Book the disbelievers fear severe chastisement from Him from God and to bring to the believers who perform righteous deeds the good tidings that theirs will be a fair reward
مَّـٰكِثِينَ فِيهِ أَبَدٗا
où ils demeureront éternellement
Al-Jalalayn — Al-Jalalayn
wherein they will abide forever and this reward is Paradise;
وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا
et pour avertir ceux qui disent: «Allah S'est attribué un enfant.»
Al-Jalalayn — Al-Jalalayn
and to warn those from among the disbelievers who say ‘God has taken a son’.
مَّا لَهُم بِهِۦ مِنۡ عِلۡمٖ وَلَا لِأٓبَآئِهِمۡۚ كَبُرَتۡ كَلِمَةٗ تَخۡرُجُ مِنۡ أَفۡوَٰهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبٗا
Ni eux ni leurs ancêtres n'en savent rien. Quelle monstrueuse parole que celle qui sort de leurs bouches! Ce qu'ils disent n'est que mensonge
Al-Jalalayn — Al-Jalalayn
They do not have in this in this saying any knowledge nor did their fathers before them who also used to say this. Dreadful grave is the word that comes out of their mouths kalimatan ‘word’ is for specification and it explains the unidentified feminine person of the verb kaburat ‘dreadful’; and that which is the object of censure has been omitted and that is their above-mentioned saying that God has taken a son. They speak nothing thereby but an utterance of lies.