Al-Jalalayn
Al-Jalalayn
الأحقاف
Al-Ahqaf
35 versets
حمٓ
H'â, Mîm
Al-Jalalayn — Al-Jalalayn
Hā mīm God knows best what He means by these letters.
تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ
La révélation du Livre émane d'Allah, le Puissant, le Sage
Al-Jalalayn — Al-Jalalayn
The revelation of the Book the Qur’ān tanzīlu’l-kitābi the subject is from God mina’Llāhi the predicate thereof the Mighty in His kingdom the Wise in His actions.
مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَ
Nous n'avons créé les cieux et la terre et ce qui est entre eux qu'en toute vérité et [pour] un terme fixé. Ceux qui ont mécru se détournent de ce dont ils ont été avertis
Al-Jalalayn — Al-Jalalayn
We have not created the heavens and the earth and all that is between them except as a creation in truth so that it may be an indication of Our power and Our Oneness and for an appointed term until the point of their annihilation on the Day of Resurrection. Yet those who disbelieve are disregardful of what they are warned of what they are threatened with in the way of impending chastisement.
قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبٖ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةٖ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ
Dis: «Que pensez-vous de ceux que vous invoquez en dehors d'Allah? Montrez-moi donc ce qu'ils ont créé de la terre! Ou ont-ils dans les cieux une participation avec Dieu? Apportez-moi un Livre antérieur à celui-ci (le Coran) ou même un vestige d'une science, si vous êtes véridiques»
Al-Jalalayn — Al-Jalalayn
Say ‘Have you considered say Inform me about what you invoke what you worship besides God? namely the idols min dūni’Llāhi constitutes the first object of the verb. Show me — inform me — arūnī repeated for emphasis what they have created mādhā khalaqū the second object of the earth mina’l-ardi the explication of mā ‘what part’. Or do they have any share any partnership in the creation of the heavens? with God? am ‘or’ has the significance of the rhetorical interrogative hamza of denial. Bring me a scripture that has been revealed before this Qur’ān or some vestige some remnant of knowledge transmitted from the ancients confirming the soundness of your claim that your worship of the idols brings you closer to God if you are truthful’ in your claim.
وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَ
Et qui est plus égaré que celui qui invoque en dehors d'Allah, et que la vie ne saura lui répondre jusqu'au Jour de la Résurrection? Et elles [leurs divinités] sont indifférentes à leur invocation
Al-Jalalayn — Al-Jalalayn
And who is man here is interrogative but meant rhetorically as a negation in other words ‘no one is’ further astray than him who invokes him who worships besides God that is to say other than Him such as would not respond to him even until the Day of Resurrection — these are the idols who never answer those who worship them in anything that they ask for — and who are heedless of their supplication? their worship because they are inanimates that possess no faculty of comprehension.