Tafsirs/Al-Jalalayn/Al-Hujurat
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Al-Jalalayn

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Al-Hujurat

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1S49V01

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيۡنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ

O vous qui avez cru! Ne devancez pas Allah et Son messager. Et craignez Allah. Allah est Audient et Omniscient

Al-JalalaynAl-Jalalayn

O you who believe do not venture ahead of tuqaddimū derives from qaddama with the sense of the 5th form taqaddama that is to say do not come forward with any unwarranted saying or deed ahead of God and His Messenger the one communicating the Message from Him that is to say without their permission and fear God. Surely God is Hearer of your sayings Knower of your deeds this was revealed regarding the dispute between Abū Bakr and ‘Umar may God be pleased with them both in the presence of the Prophet s over the appointment of al-Aqra‘ b. Hābis or al-Qa‘qā‘ b. Ma‘bad as commander of his tribe.

2S49V02

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٰتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِيِّ وَلَا تَجۡهَرُواْ لَهُۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِكُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَ

O vous qui avez cru! N'élevez pas vos voix au-dessus de la voix du Prophète, et ne haussez pas le ton en lui parlant, comme vous le haussez les uns avec les autres, sinon vos œuvres deviendraient vaines sans que vous vous en rendiez compte

Al-JalalaynAl-Jalalayn

The following was revealed regarding those who raised their voices in the presence of the Prophet s O you who believe do not raise your voices — when you want to speak — above the voice of the Prophet when he is speaking and do not shout words at him when you wish to confide in him as you shout to one another but speak lower than that out of reverence for him lest your works should be invalidated without your being aware that is to say for fear of this happening as a result of the raising of voices and the shouting mentioned.

3S49V03

إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصۡوَٰتَهُمۡ عِندَ رَسُولِ ٱللَّهِ أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱمۡتَحَنَ ٱللَّهُ قُلُوبَهُمۡ لِلتَّقۡوَىٰۚ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٌ

Ceux qui auprès du Messager d'Allah baissent leurs voix sont ceux dont Allah a éprouvé les cœurs pour la piété. Ils auront un pardon et une énorme récompense

Al-JalalaynAl-Jalalayn

The following was revealed regarding those who used to lower their voices in the presence of the Prophet s such as Abū Bakr ‘Umar and others may God be pleased with all of them Truly those who lower their voices in the presence of God’s Messenger — they are the ones whose hearts God has tested for God-fearing that is to say He has tested them so that this fear of God may manifest itself in them. For them will be forgiveness and a great reward Paradise.

4S49V04

إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلۡحُجُرَٰتِ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَ

Ceux qui t'appellent à haute voix de derrière les appartements, la plupart d'entre eux ne raisonnent pas

Al-JalalaynAl-Jalalayn

The following was revealed regarding a group of people who came to see the Prophet s during the midday resting period while he was in his house and called out to him Truly those who call you from behind the apartments the private chambers of his womenfolk hujurāt is the plural of hujra which is an area of ground on which stones are laid yuhjaru ‘alayhi to form a wall or the like and it happened that each one of them called out in that rough and crude Bedouin manner from behind one of the apartments as they did not know in which apartment he was most of them do not understand given the way in which they acted your exalted status and the reverence that befits it.

5S49V05

وَلَوۡ أَنَّهُمۡ صَبَرُواْ حَتَّىٰ تَخۡرُجَ إِلَيۡهِمۡ لَكَانَ خَيۡرٗا لَّهُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

Et s'ils patientaient jusqu'à ce que tu sortes à eux ce serait certes mieux pour eux. Allah cependant, est Pardonneur et Miséricordieux

Al-JalalaynAl-Jalalayn

And had they been patient annahum ‘they’ has independent status on account of inceptiveness; alternatively it is said to govern an implied verb such as thabata ‘had their patience been maintained’ until you came out to them it would have been better for them; and God is Forgiving Merciful to those of them who repent.