Al-Jalalayn
Al-Jalalayn
يونس
Yunus
109 versets
الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِ
Alif, Lâm, Râ. Voici les versets du Livre plein de sagesse
Al-Jalalayn — Al-Jalalayn
Alif lām rā’ God knows best what He means by these letters. Those namely these signs are the signs of the wise Book that is the Qur’ān the genitive annexation āyāt al-kitāb has the meaning of min sc. min āyāti’l-kitāb ‘from among the verses of the Book’ which has been made clear.
أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٖ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٞ مُّبِينٌ
Est-il étonnant pour les gens, que Nous ayons révélé à un homme d'entre eux: «Avertis les gens, et annonce la bonne nouvelle aux croyants qu'ils ont auprès de leur Seigneur une présence méritée [pour leur loyauté antérieure]? Les mécréants dirent alors: «Celui-ci est certainement un magicien évident»
Al-Jalalayn — Al-Jalalayn
Is it for the people the people of Mecca this interrogative is meant as a disavowal; the preposition li- ‘for’ and its dependent genitive noun al-nās ‘the people’ constitute a circumstantial qualifier of His saying a wonder ‘ajaban read in the accusative as a predicate of kāna; or if read in the nominative ‘ajabun as its subject its predicate which is also its subject if read according to the former accusative reading is the following an awhaynā that We have inspired a man from among them Muhammad (s) saying an ‘that’ is explicative ‘Warn threaten the people the disbelievers with chastisement and give good tidings to those who believe that they have a prior a preceding promise of truth with their Lord’? that is a preceding fair reward in return for the deeds they have sent forward. The disbelievers say ‘Truly this Qur’ān that comprises all of that mentioned is manifest sorcery’ a variant reading for la-sihrun has la-sāhirun ‘a sorcerer’ where it is the Prophet s to whom they are referring as being ‘a manifest sorcerer’.
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ
Votre Seigneur est, Allah qui créa les cieux et la terre en six jours, puis S'est établi «Istawâ» sur le Trône, administrant toute chose. Il n'y a d'intercesseur qu'avec Sa permission. Tel est Allah votre Seigneur. Adorez-Le donc. Ne réfléchissez-vous pas
Al-Jalalayn — Al-Jalalayn
Truly your Lord is God Who created the heavens and the earth in six days of the days of this world that is in the same measure of time since there was no sun or moon then had He willed He could have created them in an instant but the reason for His not having done so is that He wanted to teach His creatures to be circumspect; then He presided upon the Throne a presiding befitting of Him directing affairs among creatures. There is no mā min indicates a relative clause intercessor to intercede for anyone save after His permission a refutation of their saying ‘The idols intercede for us!’; that Creator and Director is God your Lord so worship Him affirm His Oneness. Will you not remember? tadhakkarūna the original tā’ of tatadhakkarūna has been assimilated with the dhāl.
إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعٗاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ
C'est vers Lui que vous retournerez tous, c'est là, la promesse d'Allah en toute vérité! C'est Lui qui fait la création une première fois puis la refait (en la ressuscitant) afin de rétribuer en toute équité ceux qui ont cru et fait de bonnes œuvres. Quant à ceux qui n'ont pas cru, ils auront un breuvage d'eau bouillante et un châtiment douloureux à cause de leur mécréance
Al-Jalalayn — Al-Jalalayn
To Him exalted be He is the return of all of you God’s promise in truth both wa‘da and haqqan are verbal nouns and in the accusative because of the verbs implicit in them. Truly He read innahu as a new sentence or annahu with an implied lām sc. li-annahu ‘Because He’ originates creation that is He began it by originating it then recreates it through resurrection that He may requite reward those who believe and perform righteous deeds justly. And those who disbelieve for them will be a draught of boiling water and a painful chastisement because they disbelieved.
هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ
C'est Lui qui a fait du soleil une clarté et de la lune une lumière, et Il en a déterminé les phases afin que vous sachiez le nombre des années et le calcul (du temps). Allah n'a créé cela qu'en toute vérité. Il expose les signes pour les gens doués de savoir
Al-Jalalayn — Al-Jalalayn
He it is Who made the sun a radiance that is emitting light and the moon a light and determined it with respect to its movement in stations 28 stations in 28 nights every month becoming concealed for two nights when a particular month has 30 days or concealed for one night when it has 29 days so that you might know thereby the number of the years and the reckoning. God did not create that which is mentioned save in truth not in vain exalted be He above such things. He details read yufassilu or nufassilu ‘We detail’ the signs for a people who know who reflect.