Al-Jalalayn
Al-Jalalayn
ق
Qaf
45 versets
ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِي ٱلۡعَذَابِ ٱلشَّدِيدِ
celui qui plaçait à côté d'Allah une autre divinité. Jetez-le donc dans le dur châtiment»
Al-Jalalayn — Al-Jalalayn
who has set up alongside God another god! alladhī ja‘ala ma‘a’Llāhi ilāhan ākhara is the subject with an implicitly conditional import the predicate of which is the following. Cast him then into the severe chastisement’ the explanation of this dual form of the verb alqiyāhu ‘cast him’ is as above.
۞قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطۡغَيۡتُهُۥ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖ
Son camarade (le Diable) dira: «Seigneur, ce n'est pas moi qui l'ai fait transgresser; mais il était déjà dans un profond égarement»
Al-Jalalayn — Al-Jalalayn
And his companion Satan will say ‘Our Lord! I did not make him a rebel I did not lead him astray but he himself was in extreme error’ and so when I invited him to disobedience he heeded my call — for this one had said ‘he Satan made me a rebel’ by way of his Satan’s invitation to him.
قَالَ لَا تَخۡتَصِمُواْ لَدَيَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِ
Alors [Allah] dira:«Ne vous disputez pas devant moi! Alors que Je vous ai déjà fait part de la menace
Al-Jalalayn — Al-Jalalayn
He exalted be He will say ‘Do not dispute in My presence in other words disputing is of no use here for I had already given you in the life of the world the threat of chastisement in the Hereafter should you not believe and so it is now inevitable.
مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَيَّ وَمَآ أَنَا۠ بِظَلَّـٰمٖ لِّلۡعَبِيدِ
Chez Moi, la parole ne change pas; et Je n'opprime nullement les serviteurs»
Al-Jalalayn — Al-Jalalayn
The word that comes from Me in this respect cannot be altered and I am not unjust to servants’ that I should chastise them without any guilt on their part zallām means dhū zulm ‘one of injustice’ because of His words There will be no injustice today Q. 4017;
يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖ
Le jour où Nous dirons à l'Enfer; «Es-tu rempli?» Il dira: «Y en a-t-il encore?»
Al-Jalalayn — Al-Jalalayn
on the day yawma is in the accusative because of zallām ‘unjust’ when We will say naqūlu may also be read yaqūlu ‘He will say’ to Hell ‘Are you now full?’ this interrogative is for confirmation of His promise to fill it with mankind and jinn and it will say by way of an interrogative such as a question ‘Are there any more?’ that is to say ‘I Hell only have capacity for what I have been filled with’ in other words ‘I am full!’.