Al-Jalalayn
Al-Jalalayn
النساء
An-Nisa
176 versets
۞وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالٗا فَخُورًا
Adorez Allah et ne Lui donnez aucun associé. Agissez avec bonté envers (vos) père et mère, les proches, les orphelins, les pauvres, le proche voisin, le voisin lointain, le collègue et le voyageur, et les esclaves en votre possession, car Allah n'aime pas, en vérité, le présomptueux, l'arrogant
Al-Jalalayn — Al-Jalalayn
And worship God declare His Oneness and associate nothing with Him. Be kind to parents being dutiful and gentle-mannered and near kindred and to orphans and to the needy and to the neighbour who is near to you in terms of physical vicinity or kinship and to the neighbour who is a stranger the one far from you in terms of physical vicinity or kinship; and to the friend at your side a travelling companion or a colleague at work and it is also said one’s wife; and to the wayfarer the one cut off during a journey and to what your right hands own of bondsmen. Surely God loves not the conceited the arrogant and the boastful the one who boasts before people of what he has been given.
ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَكۡتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا
Ceux qui sont avares et ordonnent l'avarice aux autres, et cachent ce qu'Allah leur a donné de par Sa grâce. Nous avons préparé un châtiment avilissant pour les mécréants
Al-Jalalayn — Al-Jalalayn
Those alladhīna the subject who are niggardly in their duty and bid other people to be niggardly in the same and conceal what God has bestowed upon them of His bounty in the way of knowledge and property these are the Jews the predicate of the said subject is an implied lahum wa‘īdun shadīd ‘for them there is a promise of severe punishment’. And We have prepared for those that disbelieve in this and other matters a humbling chastisement one of humiliation.
وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِۗ وَمَن يَكُنِ ٱلشَّيۡطَٰنُ لَهُۥ قَرِينٗا فَسَآءَ قَرِينٗا
Et ceux qui dépensent leurs biens avec ostentation devant les gens, et ne croient ni en Allah ni au Jour dernier. Quiconque a le Diable pour camarade inséparable, quel mauvais camarade
Al-Jalalayn — Al-Jalalayn
And those wa’lladhīna a supplement to the previous alladhīna ‘those’ who expend of their substance to show off to people to be seen of them and believe not in God and the Last Day the likes of the hypocrites and the Meccans. Whoever has Satan for a comrade for a companion whose command he follows as these do then an evil comrade has he.
وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا
Qu'auraient-ils à se reprocher s'ils avaient cru en Allah et au Jour dernier et dépensé (dans l'obéissance) de ce qu'Allah leur a attribué? Allah, d'eux, est Omniscient
Al-Jalalayn — Al-Jalalayn
And what burden is on them if they were to believe in God and the Last Day and expend of what God has provided them? that is to say what harm would this cause them? In other words there is no harm therein. Rather harm lies in what they follow the interrogative is meant as a disavowal; the law of law āmanū ‘if they were to believe’ conveys the sense of the verbal noun sc. mādhā ‘alayhim īmānuhum ‘what burden would their belief be upon them?’. God is ever Aware of them and will requite them for what they have done.
إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗا
Certes, Allah ne lèse (personne), fût-ce du poids d'un atome. S'il est une bonne action, Il la double, et accorde une grosse récompense de Sa part
Al-Jalalayn — Al-Jalalayn
Surely God shall not wrong anyone so much as the weight of an atom the weight of the smallest ant by diminishing thereby a person’s good deeds or increase thereby his evil deeds; and if it the atom be a good deed in taku hasanatan ‘if it be a good deed’ is also read in taku hasanatun in which case the kāna construction is syntactically complete from a believer He will double it yudā‘ifuhā also read yuda‘‘ifuhā from ten times up to more than seven hundred times and give from Himself in addition to the doubling a great wage that no one can estimate.