Al-Jalalayn
Al-Jalalayn
محمد
Muhammad
38 versets
ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوۡلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلۡكَٰفِرِينَ لَا مَوۡلَىٰ لَهُمۡ
C'est qu'Allah est vraiment le Protecteur de ceux qui ont cru; tandis que les mécréants n'ont pas de protecteur
Al-Jalalayn — Al-Jalalayn
That granting of victory to the believers and the vanquishing of the disbelievers is because God is Patron Ally and Helper of those who believe and because the disbelievers have no patron.
إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوٗى لَّهُمۡ
Ceux qui croient et accomplissent de bonnes œuvres Allah les fera entrer dans des Jardins sous lesquels coulent les ruisseaux. Et ceux qui mécroient jouissent et mangent comme mangent les bestiaux; et le Feu sera leur lieu de séjour
Al-Jalalayn — Al-Jalalayn
God will surely admit those who believe and perform righteous deeds into gardens underneath which rivers flow. As for those who disbelieve they take their enjoyment in this world and eat as the cattle eat that is to say they are only concerned with filling their bellies and satisfying their private parts without giving any thought to the Hereafter; and the Fire will be their habitation their home their station and their final destination.
وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡ
Et que de cités, bien plus fortes que ta cité qui t'a expulsé, avons-Nous fait périr, et ils n'eurent point de secoureur
Al-Jalalayn — Al-Jalalayn
And how many ka-ayyin means kam a town by which is meant the inhabitants thereof mightier in power than your town Mecca that is to say its inhabitants which expelled you akhrajatka is feminine despite the plural sense of inhabitants meant is because it takes into account the feminine form of qarya ‘town’ have We destroyed ahlaknāhum takes into account the former plural import of qarya ‘town’ and they had none to help them against Our destruction of them.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُم
Est-ce que celui qui se base sur une preuve claire venant de son Seigneur est comparable à ceux dont on a embelli les mauvaises actions et qui ont suivi leurs propres passions
Al-Jalalayn — Al-Jalalayn
Is he who follows a clear sign a definitive argument and proof from his Lord and these are the believers like those whose evil deeds have been adorned for them so that they see them as fair deeds and these are the disbelievers of Mecca and who follow their desires? by worshipping graven images. In other words there is no similarity between the two.
مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرٞ مِّن مَّآءٍ غَيۡرِ ءَاسِنٖ وَأَنۡهَٰرٞ مِّن لَّبَنٖ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرٞ مِّنۡ خَمۡرٖ لَّذَّةٖ لِّلشَّـٰرِبِينَ وَأَنۡهَٰرٞ مِّنۡ عَسَلٖ مُّصَفّٗىۖ وَلَهُمۡ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغۡفِرَةٞ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدٞ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمۡعَآءَهُمۡ
Voici la description du Paradis qui a été promis aux pieux: il y aura là des ruisseaux d'une eau jamais malodorante, et des ruisseaux d'un lait au goût inaltérable, et des ruisseaux d'un vin délicieux à boire, ainsi que des ruisseaux d'un miel purifié. Et il y a là, pour eux, des fruits de toutes sortes, ainsi qu'un pardon de la part de leur Seigneur. [Ceux-là] seront-ils pareils à ceux qui s'éternisent dans le Feu et qui sont abreuvés d'une eau bouillante qui leur déchire les entrailles
Al-Jalalayn — Al-Jalalayn
A similitude a description of the Garden promised to the God-fearing the Garden that is shared equally by all those who enter it this first clause is the subject of which the predicate follows therein are rivers of unstaling water read āsin or asin similar in form to dārib ‘striker’ and hadhir ‘cautious’ that is to say one that does not change in contrast to the water of this world which may change due to some factor; and rivers of milk unchanging in flavour in contrast to the milk of this world on account of its issuing from udders and rivers of wine delicious to the drinkers in contrast to the wine of this world which is distasteful to drink; and also rivers of purified honey in contrast to the honey of this world which when it issues out of the bellies of bees becomes mixed with wax and other elements; and there will be for them therein varieties of every fruit and forgiveness from their Lord for He is pleased with them in addition to His beneficence towards them in the way mentioned in contrast to one who is a master of servants in this world who while being kind to them may at the same time be wrathful with them. Is such a one like him who abides in the Fire? ka-man huwa khālidun fī’l-nāri the predicate of an implied subject which is a-man huwa fī hādha’l-na‘īm ‘Is one who is amidst such bliss as him who abides in the Fire?’. And they will be given to drink boiling water which rips apart their bowels that is their entrails so that these will be excreted from their rears. Am‘ā’ ‘bowels’ is the plural of mi‘an its alif being derived from the yā’ of their saying mi‘yān as an alternative singular to mi‘an.