Al-Jalalayn
Al-Jalalayn
آل عمران
Ali 'Imran
200 versets
بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ
Au contraire, quiconque remplit sa promesse et craint Allah... Allah aime les pieux
Al-Jalalayn — Al-Jalalayn
Nay there is a duty incumbent over them in this regard; but whoever fulfils his covenant the one he has made or the covenant of God by restoring a trust and other such things and has fear of God by refraining from disobedience and performing deeds of obedience for truly God loves the God-fearing ‘He loves them’ means that He will reward them the overt noun al-muttaqīn ‘the God-fearing’ has replaced the third person pronominalisation.
إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَـٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞ
Ceux qui vendent à vil prix leur engagement avec Allah ainsi que leurs serments n'auront aucune part dans l'au-delà, et Allah ne leur parlera pas, ni les regardera, au Jour de la Résurrection, ni ne les purifiera; et ils auront un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
The following was revealed with regard to the Jews when they distorted the descriptions of the Prophet s and God’s covenant with them in the Torah and God’s covenant with them regarding one that swears an oath to a falsehood when bearing witness or when selling merchandise Those that sell exchange God’s covenant with them that they believe in the Prophet and return faithfully what has been entrusted to them and their own oaths their invoking God’s name in mendacity for a small price of this world there shall be no share no lot for them in the Hereafter; and God shall not speak to them out of wrath against them nor look upon them nor have mercy upon them on the Day of Resurrection nor will He purify them cleanse them and theirs will be a painful chastisement.
وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ
Et il y a parmi eux certains qui roulent leurs langues en lisant le Livre pour vous faire croire que cela provient du Livre, alors qu'il n'est point du Livre; et ils disent: «Ceci vient d'Allah, alors qu'il ne vient point d'Allah. Ils disent sciemment des mensonges contre Allah
Al-Jalalayn — Al-Jalalayn
And there is a group a party of them the People of the Scripture like Ka‘b b. al-Ashraf who twist their tongues with the Book altering it by reciting it not according to the way in which it was revealed but according to the way in which they have distorted it as in the case of the descriptions of the Prophet s and other similar matters; so that you may suppose it such distortion as part of the Book that God revealed; yet it is not part of the Book; and they say ‘It is from God’ yet it is not from God and they speak falsehood against God while they know that they are liars.
مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ
Il ne conviendrait pas à un être humain à qui Allah a donné le Livre, la Compréhension et la Prophétie, de dire ensuite aux gens: «Soyez mes adorateurs, à l'exclusion d'Allah; mais au contraire, [il devra dire]: «Devenez des savants, obéissant au Seigneur, puisque vous enseignez le Livre et vous l'étudiez»
Al-Jalalayn — Al-Jalalayn
When the Christians of Najrān claimed that Jesus had commanded them to take him as a Divinity and some Muslims asked that they should be permitted to prostrate themselves before him the Prophet s the following was revealed It belongs not to any mortal that God should give him the Book the Judgement the understanding of the Divine Law prophethood then that he should say to men ‘Be servants to me instead of God.’ Rather he should say ‘Be masters scholars labouring rabbāniyyūn ‘those of the Lord’ is derived from rabb ‘lord’ with the extra alif and nūn as a superlative of rabbiyyūn by virtue of what you know ta‘lamūn also read as tu‘allimūn ‘you teach’ of the Book and in what you study’ that is on account of the fact that you used to do this for its benefit is that you engage in action.
وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَـٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَ
Et il ne va pas vous commander de prendre pour seigneurs anges et prophètes. Vous commanderait-il de rejeter la foi, vous qui êtes Musulmans
Al-Jalalayn — Al-Jalalayn
He would never order you read lā ya’murukum to denote a new clause meaning ‘God would not order you’; or if read lā ya’murakum it would be a supplement to yaqūla ‘he should say’ meaning ‘it belongs not that… a mortal should order you’; to take the angels and the prophets as lords in the way that the Sabaeans have taken the angels the Jews Ezra and the Christians Jesus. Would He order you to disbelieve after you have submitted? He would not do this.