Al-Jalalayn
Al-Jalalayn
آل عمران
Ali 'Imran
200 versets
يَـٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ
O gens du Livre, pourquoi mêlez-vous le faux au vrai et cachez-vous sciemment la vérité
Al-Jalalayn — Al-Jalalayn
O People of the Scripture! Why do you confound why do you mix truth with falsehood by distorting and falsifying scripture and conceal the truth the descriptions of the Prophet while you know? that it is the truth?
وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَ
Ainsi dit une partie des gens du Livre: «Au début du jour, croyez à ce qui a été révélé aux Musulmans, mais, à la fin du jour, rejetez-le, afin qu'ils retournent (à leur ancienne religion)
Al-Jalalayn — Al-Jalalayn
A party of the People of the Scripture the Jews say to some among them ‘Believe in what has been revealed to those who believe that is the Qur’ān at the beginning of the day and disbelieve in it at the end of it so that they the believers might then turn back from his Muhammad’s religion and that they the believers will then say these Jews are knowledgeable and they could only have turned away from it after accepting it because they know it to be false.
وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ
[Et les gens du Livre disent à leurs coreligionnaires]: «Ne croyez que ceux qui suivent votre religion...» Dis: «La vraie direction est la direction d'Allah» - [et ils disent encore: Vous ne devez ni approuver ni reconnaître] que quelqu'un d'autre que vous puisse recevoir comme ce que vous avez reçu de sorte qu'ils (les musulmans) ne puissent argumenter contre vous auprès de votre Seigneur. Dis-[leur]: En vérité, la grâce est en la main d'Allah. Il la donne à qui Il veut. La grâce d'Allah est immense et Il est Omniscient
Al-Jalalayn — Al-Jalalayn
And they also said And do not believe except in one who the lām of li-man ‘in one who’ is extra follows accords with your religion’. God exalted be He says Say to them O Muhammad (s) ‘True guidance is God’s guidance that is Islam everything else being error this statement is parenthetical — that an and what follows is the direct object of the verb wa-lā tu’minū ‘do not believe’ anyone should be given the like of what you have been given of the Book wisdom and of the virtues the term ahad ‘anyone’ from whom the exclusion is being made precedes that which is being excluded ‘the like of what you have been given’ the meaning being ‘Do not affirm that anyone should be given this unless they follow your religion’; or that they the believers should dispute with you that they should prevail over you before your Lord’ on the Day of Resurrection for you have the sounder religion a variant reading has a-an ‘such that’ the extra hamza denoting rebuke in other words the Jews say do not believe that another has been given the like of it such that you might affirm it. God exalted be He says Say ‘Surely bounty is in God’s Hand; He gives it to whomever He will so how can you say that no one else will be given what you have been given? God is Embracing of ample bounty Knowing those who deserve it.
يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ
Il réserve à qui Il veut sa miséricorde. Et Allah est Détenteur d'une grâce immense
Al-Jalalayn — Al-Jalalayn
He singles out for His mercy whom He will; God is of bounty abounding’.
۞وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ
Et parmi les gens du Livre, il y en a qui, si tu lui confies un qintâr, te le rend. Mais il y en a aussi qui, si tu lui confies un dinâr, ne te le rendra que si tu l'y contrains sans relâche. Tout cela parce qu'ils disent: «Ces (arabes) qui n'ont pas de livre n'ont aucun chemin pour nous contraindre.» Ils profèrent des mensonges contre Allah alors qu'ils savent
Al-Jalalayn — Al-Jalalayn
And of the People of the Scripture is he who if you trust him with a hundredweight that is with much money he will return it to you on account of his trustworthiness the like of ‘Abd Allāh b. Salām to whom a man entrusted 1200 plates of gold which he then returned to him; and of them is he who if you trust him with one dinar will not return it to you on account of his treachery; unless you keep standing over him not leaving him for one minute for as soon as you leave him he will deny it as was the case with Ka‘b b. al-Ashraf to whom a man from Quraysh entrusted a dinar and later denied it. That refusal to return things is because they say ‘We have no duty towards namely no possibility of acquiring sin because of the Gentiles’ the Arabs; for they considered it lawful to be unjust towards any person of a different religion and they attributed the source of this conviction to God exalted be He. God exalted be He says They speak falsehood against God by attributing such things to Him while they are aware that they are liars.