Al-Jalalayn
Al-Jalalayn
الأحزاب
Al-Ahzab
73 versets
وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗا
Il n'appartient pas à un croyant ou à une croyante, une fois qu'Allah et Son messager ont décidé d'une chose d'avoir encore le choix dans leur façon d'agir. Et quiconque désobéit à Allah et à Son messager, s'est égaré certes, d'un égarement évident
Al-Jalalayn — Al-Jalalayn
And it is not fitting for any believing man or believing woman when God and His Messenger have decided on a matter to have read takūna or yakūna a choice in their matter in contravention of the decision of God and His Messenger. This verse was revealed regarding ‘Abd Allāh b. Jahsh and his sister Zaynab whose hand the Prophet had asked for in marriage but meaning on behalf of Zayd b. Hāritha. They were loathe to this proposal when they found out that it was on the latter’s behalf for they had thought that the Prophet s wanted to marry her himself. But afterwards they consented because of the following part of the verse And whoever disobeys God and His Messenger has certainly strayed into manifest error. Thus the Prophet s gave her in marriage to Zayd. Then on one occasion he the Prophet caught sight of her and felt love for her whereafter when he realised that Zayd lost his affection for her and so said to the Prophet s ‘I want to part with her’. But the Prophet said to him ‘Retain your wife for yourself’ as God exalted be He says
وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗا
Quand tu disais à celui qu'Allah avait comblé de bienfait, tout comme toi-même l'avais comblé: «Garde pour toi ton épouse et crains Allah», et tu cachais en ton âme ce qu'Allah allait rendre public. Tu craignais les gens, et c'est Allah qui est plus digne de ta crainte. Puis quand Zayd eut cessé toute relation avec elle, Nous te la fîmes épouser, afin qu'il n'y ait aucun empêchement pour les croyants d'épouser les femmes de leurs fils adoptifs, quand ceux-ci cessent toute relation avec elles. Le commandement d'Allah doit être exécuté
Al-Jalalayn — Al-Jalalayn
And when idh is dependent because of an implied preceding udhkur ‘mention when’ you said to him to whom God had shown favour by guiding him to Islam and to whom you too had shown favour by manumitting him — this was Zayd b. Hāritha who had been a prisoner of war before the coming of Islam in the period of al-jāhiliyya. The Messenger of God s purchased him before his call to prophethood and then manumitted him and adopted him as his son — ‘Retain your wife for yourself and fear God’ before divorcing her. But you had hidden in your heart what God was to disclose what He was to manifest of your love for her and of the fact that should Zayd part with her you would marry her and you feared people would say ‘He has married his son’s wife!’ though God is worthier that you should fear Him in all things so take her in marriage and do not be concerned with what people say. Zayd subsequently divorced her and her obligatory waiting period was completed. God exalted be He says So when Zayd had fulfilled whatever need he had of her We joined her in marriage to you — the Prophet consummated his marriage with her without the customary permission from her legal guardian and gratified the Muslims with a feast of bread and meat — so that there may not be any restriction for the believers in respect of the wives of their adopted sons when the latter have fulfilled whatever wish they have of them. And God’s commandment that which He has decreed is bound to be realised.
مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًا
Nul grief à faire au Prophète en ce qu'Allah lui a imposé, conformément aux lois établies pour ceux qui vécurent antérieurement. Le commandement d'Allah est un décret inéluctable
Al-Jalalayn — Al-Jalalayn
There is no restriction for the Prophet in what God has ordained in what He has made lawful for him that is God’s precedent sunnata’Llāhi is in the accusative because the operator of the oblique has been removed from the oblique construction ka-sunnati’Llāhi ‘as is God’s precedent’ with those who passed away before of prophets which is that there is no restriction for them in this respect a special dispensation for them regarding marriage — and God’s commandment what He does is inexorable destiny
ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا
Ceux qui communiquaient les messages d'Allah, Le craignaient et ne redoutaient nul autre qu'Allah. Et Allah suffit pour tenir le compte de tout
Al-Jalalayn — Al-Jalalayn
— those who alladhīna qualifies the previous alladhīna deliver the Messages of God and fear Him and fear no one except Him and therefore they do not fear what people might say about that which God has made lawful for them. And God suffices as Reckoner as keeper of the deeds of His creatures and as One to reckon with them.
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا
Muhammad n'a jamais été le père de l'un de vos hommes, mais le messager d'Allah et le dernier des prophètes. Allah est Omniscient
Al-Jalalayn — Al-Jalalayn
Muhammad is not the father of any man among you he is not Zayd’s biological father and so it is not unlawful for him to marry his former wife Zaynab after him; but he is the Messenger of God and the Seal of the Prophets and so he will not have a son that is a fully grown man to be a prophet after him a variant reading for khātim al-nabiyyīna has khātam al-nabiyyīn as in the instrument known as a ‘seal’ in other words their prophethood has been sealed by him. And God has knowledge of all things among these is the fact that there will be no prophet after him and even when the lord Jesus descends at the end of days he will rule according to his Muhammad’s Law.