Al-Jalalayn
Al-Jalalayn
الرعد
Ar-Ra'd
43 versets
وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِ
Et ceux à qui Nous avons déjà donné le Livre se réjouissent de ce qu'on a fait descendre vers toi. Tandis que certaines factions en rejettent une partie. Dis: «Il m'a seulement été commandé d'adorer Allah et de ne rien Lui associer. C'est à Lui que j'appelle [les gens], Et c'est vers Lui que sera mon retour»
Al-Jalalayn — Al-Jalalayn
And those to whom We have given the Scripture such as ‘Abd Allāh b. Salām and others from among the believing Jews rejoice in that which has been revealed to you because of its according with what they have with them of revelation; and among the factions that aligned themselves against you in enmity from among the idolaters and the Jews are those who reject some of it such as the mention of the ‘Compassionate One’ al-Rahmān and all that is other than the stories related therein. Say ‘I have been commanded — in that which has been revealed to me — only to worship God and not to associate anything with Him. To Him I call and to Him shall be my return’.
وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖ
Ainsi l'avons-Nous fait descendre (le Coran) [sous forme] de loi en arabe. Et si tu suis leurs passions après ce que tu as reçu comme savoir, il n'y aura pour toi, contre Allah, ni allié ni protecteur
Al-Jalalayn — Al-Jalalayn
And so just like that manner of revelation We have revealed it that is the Qur’ān as a decisive judgement in Arabic in the language of the Arabs for you to judge thereby between people. And if you should follow their whims that is those of the disbelievers in that to which they summon you of their creed hypothetically speaking after what has come to you of knowledge of God’s Oneness you shall have no protector to assist you against God mina’Llāhi min the second min is extra and no defender to ward off His chastisement.
وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلٖ كِتَابٞ
Et Nous avons certes envoyé avant toi des messagers, et leur avons donné des épouses et des descendants. Et il n'appartient pas à un Messager d'apporter un miracle, si ce n'est qu'avec la permission d'Allah. Chaque échéance a son terme prescrit
Al-Jalalayn — Al-Jalalayn
And when they derided him for having many wives the following was revealed And indeed We sent messengers before you and We assigned to them wives and seed children — and you are like them; and it was not for any Messenger from among them that he should bring a sign save by God’s leave because they are servants enthralled by Him. For every term period there is a Book wherein is inscribed its delimitation.
يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ
Allah efface ou confirme ce qu'Il veut et l'Ecriture primordiale est auprès de Lui
Al-Jalalayn — Al-Jalalayn
God effaces of it the Book whatever He will and He fixes read yuthbit or yuthabbit therein whatever He will of rulings or other matters and with Him is the Mother of the Book its source of origin of which nothing is ever changed and which consists of what He inscribed in pre-eternity azal.
وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُ
Que Nous te fassions voir une partie de ce dont Nous les menaçons, ou que Nous te fassions mourir (avant cela), ton devoir est seulement la communication du message, et le règlement de compte sera à Nous
Al-Jalalayn — Al-Jalalayn
And whether read as immā the nūn of the conditional particle in ‘whether’ has been assimiliated with the extra mā We show you a part of that which We promise them of chastisement during your lifetime the response of the conditional statement has been omitted in other words understand it as being fa-dhāk ‘then so shall it be’; or We take you to Us before chastising them; it is for you only to convey the Message your duty is only to deliver the Message and it is for Us to do the reckoning when they finally come to Us whereupon We shall requite them.