Al-Jalalayn
Al-Jalalayn
التوبة
At-Tawbah
129 versets
فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ
Mais, lorsqu'Il leur donna de Sa grâce, ils s'en montrèrent avares et tournèrent le dos en faisant volte-face
Al-Jalalayn — Al-Jalalayn
Yet when He gave them of His bounty they became niggardly with it and turned away from obedience to God in aversion.
فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ
Il a donc suscité l'hypocrisie dans leurs cœurs, et cela jusqu'au jour où ils Le rencontreront, pour avoir violé ce qu'ils avaient promis à Allah et pour avoir menti
Al-Jalalayn — Al-Jalalayn
So He made the consequence in their case hypocrisy fixed in their hearts until the day they meet Him that is God on the Day of Resurrection because they failed God in what they promised Him and because of that concerning which they lied he Tha‘laba then brought the payment of his alms to the Prophet s who said to him ‘God has forbidden me to accept it from you’; so he Tha‘laba began to throw earth on his head in remorse. He then approached Abū Bakr with it who did not accept it. He then went to ‘Umar b. al-Khattāb who also did not accept it. He went to ‘Uthmān b. ‘Affān but he did not accept it; he died during the latter’s reign.
أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلۡغُيُوبِ
Ne savent-ils pas qu'Allah connaît leur secret et leurs conversations confidentielles et qu'Allah connaît parfaitement les (choses) inconnaissables
Al-Jalalayn — Al-Jalalayn
Did they the hypocrites not know that God knows their secret what they conceal within themselves and their confidential talks what they confide in each other and that God is the Knower of the hidden things? what is concealed from the eyes.
ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ
Ceux-là qui dirigent leurs calomnies contre les croyants qui font des aumônes volontaires et contre ceux qui ne trouvent que leurs faibles moyens (à offrir), et ils se moquent alors d'eux. Qu'Allah les raille. Et ils auront un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
When the verse concerning ‘voluntary alms’ Q. 975 was revealed a man came and gave a large amount as voluntary alms so the hypocrites said ‘He is merely showing off!’ Another man then came and gave a moderate measure of food and so they said ‘God has no need of this man’s charity!’ The following was then revealed Those who alladhīna is the subject find fault with defame the believers who offer alms voluntarily performing supererogation and such as find nothing to offer but their endeavours nothing but what they are capable of and offer it; and deride them and the predicate of the mentioned subject is the following — God Himself derides them He has requited them for their derision and theirs will be a painful chastisement.
ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ
Que tu demandes pardon pour eux, ou que tu ne le demandes pas - et si tu demandes pardon pour eux soixante dix fois - Allah ne leur pardonnera point. Et ce parce qu'ils n'ont pas cru en Allah et en Son messager et Allah ne guide pas les gens pervers
Al-Jalalayn — Al-Jalalayn
Ask forgiveness for them O Muhammad (s) or do not ask forgiveness for them this leaves the choice of asking forgiveness or refraining up to him; the Prophet s said ‘I have been given the choice and I made it’ meaning the choice to ask forgiveness as reported by al-Bukhārī. If you ask forgiveness for them seventy times God will not forgive them it is said that the ‘seventy’ is intended to express by hyperbole a great frequency of asking forgiveness. In the Sahīh of al-Bukhārī there is a hadīth which states ‘If I was sure that were I to ask more than seventy times God would forgive them I would have done so’. It is also said however that the very number seventy is actually meant on account of this other hadīth of his ‘I shall ask more than seventy times’ whereupon it was made clear to him the Prophet that the matter regarding forgiveness had been concluded by the verse Q. 636 Alike it will be regarding them whether you ask forgiveness for them or you do not ask forgiveness for them God will not forgive them; that is because they disbelieved in God and His Messenger; and God does not guide the wicked folk.