Al-Jalalayn
Al-Jalalayn
الأعراف
Al-A'raf
206 versets
قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَأَقۡعُدَنَّ لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَ
«Puisque Tu m'as mis en erreur, dit [Satan], je m'assoirai pour eux sur Ton droit chemin
Al-Jalalayn — Al-Jalalayn
Said he ‘Now because You have sent me astray fa-bi-mā aghwaytanī means bi-ighwā’ik ‘for Your sending me astray’ the bā’ is for oaths and the response of the oath is the following verily I shall sit in ambush for them that is for the Children of Adam on Your straight path that is on the path that leads to You.
ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَيۡمَٰنِهِمۡ وَعَن شَمَآئِلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَٰكِرِينَ
puis je les assaillerai de devant, de derrière, de leur droite et de leur gauche. Et, pour la plupart, Tu ne les trouveras pas reconnaissants.»
Al-Jalalayn — Al-Jalalayn
Then I shall come upon them from before them and from behind them and from their right and from their left that is to say from every side and prevent them from following it that path. Ibn ‘Abbās said ‘However he cannot come upon them from above lest he come between the servant and the mercy of God exalted be He’. And You will not find most of them thankful’ believing.
قَالَ ٱخۡرُجۡ مِنۡهَا مَذۡءُومٗا مَّدۡحُورٗاۖ لَّمَن تَبِعَكَ مِنۡهُمۡ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكُمۡ أَجۡمَعِينَ
«Sors de là», dit (Allah,) banni et rejeté. Quiconque te suit parmi eux... de vous tous, J'emplirai l'Enfer»
Al-Jalalayn — Al-Jalalayn
Said He ‘Go forth from it degraded read madh’ūman disgraced or despised and banished removed from mercy. As for those of them of people who follow you la-man ‘as for those who’ the lām is for inceptiveness; or it is for introducing the oath which is the following I shall assuredly fill Hell with all of you’ that is with you through your seed and with people — herein in this address those present have predominance over those absent this last sentence of the verse expresses the sense of ‘the requital’ suggested in the conditional man ‘who’ in other words ‘whoever follows you then I shall punish him’.
وَيَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
«O Adam, habite le Paradis, toi et ton épouse; et mangez en vous deux, à votre guise; et n'approchez pas l'arbre que voici; sinon, vous seriez du nombre des injustes.»
Al-Jalalayn — Al-Jalalayn
And He said ‘O Adam dwell you anta this is reiterated in order to emphasise the subject of the verb uskun ‘dwell’ and to supplement to it what follows and your wife Eve read Hawwā’ in the Garden and eat from whence you will but do not come near this tree to eat of it — and this was wheat — lest you become evildoers’.
فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَٰنُ لِيُبۡدِيَ لَهُمَا مَا وُۥرِيَ عَنۡهُمَا مِن سَوۡءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنۡ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَٰلِدِينَ
Puis le Diable, afin de leur rendre visible ce qui leur était caché - leurs nudités - leur chuchota, disant: «Votre Seigneur ne vous a interdit cet arbre que pour vous empêcher de devenir des Anges ou d'être immortels»
Al-Jalalayn — Al-Jalalayn
Then Satan Iblīs whispered to them that he might manifest reveal to them that which was hidden wūriya based on the verbal form fū‘ila and derives from the infinitive al-muwārā to them of their shameful parts. And he said ‘Your Lord prohibited you from this tree only in aversion lest you become angels malakayn may also be read malikayn or become immortals’ in other words that is the necessary consequence of eating from it as is stated in another verse Shall I guide you to the Tree of Immortality and a kingdom that does not waste away? Q. 20120.