Al-Jalalayn

Al-Jalalayn — Al-Jalalayn

Upon them ‘āliyahum is in the accusative as an adverbial clause and constitutes the predicate of a subject that will follow; a variant reading has ‘ālīhim as a subject with what follows as its predicate; the suffixed pronoun -hum denotes those persons to whom the supplement refers will be garments of fine green silk and heavy silk brocade sundus is fine silk and constitutes the outer cushion while istabraq is coarse silk and constitutes the inner lining; either read thiyābu sundusin khudrun wa’stabraqin or thiyābu sundusin khudrin wa’stabraqun or thiyābu sundusin khudrun wa’stabraqun or wa-thiyābu sundusin khudrin wa’stabraqin. And they will be adorned with bracelets of silver — elsewhere it is stated ‘of gold’ in order to show that they will be adorned with both types at the same time or separately — and their Lord will give them a pure drink to drink tahūran ‘pure’ is intended as a hyperbolic qualification of its purity and cleanness in contrast to the wine of this world.

Al-Jalalayn — Al-Jalalayn

‘Verily this bliss is a reward for you and your endeavour has been appreciated’.

Al-Jalalayn — Al-Jalalayn

Assuredly We nahnu reiterates the subject of innā ‘assuredly for the purpose of emphasis; alternatively it is a separating pronoun have revealed the Qur’ān to you as a gradual revelation tanzīlan is the predicate of inna ‘assuredly’ in other words We have divided it into parts instead of not revealing it all at once.

Al-Jalalayn — Al-Jalalayn

So submit patiently to your Lord’s decree to you to deliver His Message and do not obey of them that is of the disbelievers any sinner or disbeliever namely ‘Utba b. Rabī‘a and al-Walīd b. al-Mughīra — both of whom said to the Prophet s ‘Abandon this affair of yours!’; it is also possible that what is meant is every sinner or disbeliever in other words ‘Do not obey any of these whichever of the two he may be in what he may summon you to of sin or disbelief’.

Al-Jalalayn — Al-Jalalayn

And mention the Name of your Lord during prayer at dawn and with the declining of the sun that is at dawn fajr noon zuhr and in the afternoon ‘asr;