Al-Jalalayn
Al-Jalalayn
الجن
Al-Jinn
28 versets
قُلۡ إِنِّي لَآ أَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا رَشَدٗا
Dis: «Je ne possède aucun moyen pour vous faire du mal, ni pour vous mettre sur le chemin droit»
Al-Jalalayn — Al-Jalalayn
Say ‘I truly have no power to bring you any harm to lead you astray or any guidance’ any good.
قُلۡ إِنِّي لَن يُجِيرَنِي مِنَ ٱللَّهِ أَحَدٞ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًا
Dis: «Vraiment, personne ne saura me protéger contre Allah; et jamais je ne trouverai de refuge en dehors de Lui
Al-Jalalayn — Al-Jalalayn
Say ‘Indeed none shall protect me from God from His chastisement were I to disobey Him and I shall never find besides Him that is other than Him any refuge.
إِلَّا بَلَٰغٗا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦۚ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
[Je ne puis que transmettre] une communication et des messages [émanant] d'Allah. Et quiconque désobéit à Allah et à Son Messager aura le feu de l'Enfer pour y demeurer éternellement
Al-Jalalayn — Al-Jalalayn
I have power to bring you only a communication illā balāghan is excepted from the direct object clause of amliku ‘I have power to bring’ that is to say I have power only to communicate the Message to you from God that is on His behalf and His Messages wa-risālātihi is a supplement to balāghan ‘a communication’; what comes between the excepted clause and the clause from which it is excepted is a parenthetical statement intended to emphasise the preclusion of the Prophet’s ‘ability to bring them anything else’. And whoever disobeys God and His Messenger concerning the affirmation of His Oneness and hence does not believe — indeed there will be for him the fire of Hell abiding khālidīna is a circumstantial qualifier referring to the person indicated by man ‘whoever’ in lahu ‘for him’ taking into account its plural import; it khālidīna is also an implied circumstantial qualifier in other words they shall enter it with their abiding having been preordained therein forever’.
حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ فَسَيَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرٗا وَأَقَلُّ عَدَدٗا
Puis, quand ils verront ce dont on les menaçait, ils sauront lesquels ont les secours les plus faibles et [lesquels] sont les moins nombreux
Al-Jalalayn — Al-Jalalayn
Such that when they see hattā is for inceptiveness but also entailing a purposive sense to an implied preceding clause that is to say they persist in their disbelief until they come to see … what they are promised of chastisement they will then know at the moment that it befalls them either on the day of Badr or on the Day of Resurrection who is weaker in supporters and fewer in numbers in assistants is it them or the believers — according to the former reading? Or is it Me or them according to the latter. Some of them said ‘When will this promise be fulfilled?’ whereupon the following was revealed
قُلۡ إِنۡ أَدۡرِيٓ أَقَرِيبٞ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُۥ رَبِّيٓ أَمَدًا
Dis: «Je ne sais pas si ce dont vous êtes menacés est proche, ou bien, si mon Seigneur va lui assigner un délai
Al-Jalalayn — Al-Jalalayn
Say ‘I do not know if what you are promised of chastisement is near or if my Lord has set a distant length for it an extent and a term which only He knows.