Al-Jalalayn
Al-Jalalayn
الأنعام
Al-An'am
165 versets
۞وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَـٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءٖ قُبُلٗا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَ
Et si Nous faisions descendre les Anges vers eux, [comme ils l'avaient proposé] si les morts leur parlaient, et si Nous rassemblions toute chose devant eux, ils ne croiraient que si Allah veut. Mais la plupart d'entre eux ignorent
Al-Jalalayn — Al-Jalalayn
And if We had sent down the angels to them and the dead had spoken with them as they have requested and We had gathered against them all things in droves read qubulan plural of qabīl meaning ‘throng upon throng’ or read qibalan meaning ‘before their very eyes’ and they were witness to your truthfulness yet they would not have believed as God already knows unless God willed that they believe and they did; but most of them are ignorant of this.
وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورٗاۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ
Ainsi, à chaque prophète avons-Nous assigné un ennemi: des diables d'entre les hommes et les djinns, qui s'inspirent trompeusement les uns aux autres des paroles enjolivées. Si ton Seigneur avait voulu, ils ne l'auraient pas fait; laisse-les donc avec ce qu'ils inventent
Al-Jalalayn — Al-Jalalayn
And so We have appointed to every Prophet an enemy just as We have appointed these your enemies and this ‘adūwwan ‘an enemy’ is substituted by the following shayātīn ‘devils’ devils the rebels of mankind and jinn who inspire whisper fine speech to each other the falsehood that is disguised as such fine speech in delusion that is in order to delude them; yet had your Lord willed they would never have done it that mutual inspiration. So leave them let the disbelievers be with what they fabricate of disbelief and otherwise of what has been adorned for them — this was revealed before the command to fight them.
وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ
Et pour que les cœurs de ceux qui ne croient pas à l'au-delà se penchent vers elles, qu'ils les agréent, et qu'ils perpètrent ce qu'ils perpètrent
Al-Jalalayn — Al-Jalalayn
And that the hearts of those who do not believe in the Hereafter may incline to it wa-li-tasghā is a supplement to the above ghurūran ‘in delusion’ that is to that fine speech and that they may be pleased with it and that they may acquire earn what they are acquiring of sins and be punished for it.
أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلٞ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ
Chercherai-je un autre juge qu'Allah, alors que c'est Lui qui a fait descendre vers vous ce Livre bien exposé? Ceux auxquels Nous avons donné le Livre savent qu'il est descendu avec la vérité venant de ton Seigneur. Ne sois donc point du nombre de ceux qui doutent
Al-Jalalayn — Al-Jalalayn
The following was revealed when they asked the Prophet s to appoint an arbiter between him and themselves. Say Shall I seek demand other than God as a judge an arbiter between you and me when it is He Who revealed to you the Book the Qur’ān clearly explained? wherein truth is distinguished from falsehood. Those to whom We have given the Scripture the Torah the likes of ‘Abd Allāh b. Salām and his companions know that it is revealed read munzal or munazzal from your Lord in truth; so do not be of the waverers the doubters regarding it this is intended to affirm to the disbelievers that it is the truth.
وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
Et la parole de ton Seigneur s'est accomplie en toute vérité et équité. Nul ne peut modifier Ses paroles. Il est l'Audient, l'Omniscient
Al-Jalalayn — Al-Jalalayn
Perfected is the word of your Lord in the way of rulings and appointed terms in truthfulness and justice sidqan wa-‘adlan is for specification; none can change His words either by contravening His rulings or evading His appointed terms. He is the Hearing of what is said the Knowing of what is done.