Al-Jalalayn
Al-Jalalayn
الأنعام
Al-An'am
165 versets
قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَ
Dis: «Invoquerons-nous, au lieu d'Allah, ce qui ne peut nous profiter ni nous nuire? Et reviendrons-nous sur nos talons après qu'Allah nous a guidés, comme quelqu'un que les diables ont séduit et qui erre perplexe sur la terre, bien que des amis l'appellent vers le droit chemin (lui disant): - «Viens à nous». Dis: «Le vrai chemin, c'est le chemin d'Allah. Et il nous a été commandé de nous soumettre au Seigneur de l'Univers
Al-Jalalayn — Al-Jalalayn
Say ‘Shall we call upon shall we worship instead of God that which neither profits us if we worship them nor hurts us if we neglect to worship them — these are the idols; and so be turned back and so return to idolatry after God has guided us to Islam? — Like one whom the devils have lured led astray in the earth bewildered confused not knowing where to go hayrān ‘bewildered’ is a circumstantial qualifier referring to the suffixed pronoun hā’ of istahwat-hu ‘whom they have lured’; he has companions a group who call him to guidance that is to say they are there in order to guide him to the right path saying to him “Come to us!”’ but he does not respond to them and he perishes the interrogative statement is meant as a disavowal; the comparative statement beginning with ka’lladhī ‘like one whom’ is a circumstantial qualifier referring to the subject of the verb nuraddu ‘be turned back’. Say ‘Truly God’s guidance which is Islam is the true guidance everything else being error and we have been commanded to submit to the Lord of the Worlds
وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ
Et d'accomplir la Salât et de Le craindre. C'est vers Lui que vous serez rassemblés»
Al-Jalalayn — Al-Jalalayn
and to that is to submit by establishing prayer and fearing Him exalted be He; He it is to Whom you shall be gathered’ you shall be brought together on the Day of Resurrection for reckoning.
وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ
Et c'est Lui qui a créé les cieux et la terre, en toute vérité. Et le jour où Il dit: «Sois!» Cela est, Sa parole est la vérité. A Lui, [seul,] la royauté, le jour où l'on soufflera dans la Trompe. C'est Lui le Connaisseur de ce qui est voilé et de ce qui est manifeste. Et c'est Lui le Sage et le Parfaitement Connaisseur
Al-Jalalayn — Al-Jalalayn
He it is Who created the heavens and the earth in truth that is to say with the purpose of manifesting truth. And mention the day He says to a thing ‘Be’ and it is — this is the Day of Resurrection when He says to creatures ‘Rise up’ and they do. His words are the truth the truth that will doubtless come to pass; and His is the Kingdom the day when the trumpet the horn is blown the second blast by the angel Isrāfīl when there shall be no kingdom for any other than Him ‘Whose is the Kingdom today? God’s’ Q. 4016. He is the Knower of the Unseen and the visible what is hidden and what may be seen. He is the Wise in His creation the Aware of things inwardly hidden and outwardly manifest.
۞وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖ
(Rappelle le moment) où Abraham dit à `Azar, son père: «Prends-tu des idoles comme divinités? Je te vois, toi et ton peuple, dans un égarement évident!»
Al-Jalalayn — Al-Jalalayn
And mention when Abraham said to his father Āzar which was his cognomen his first name being Terah Tārikh ‘Do you take idols as gods to worship? an interrogative meant as a rebuke. I see you and your people by this act of taking them as gods in manifest error’ far from the truth.
وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَ
Ainsi avons-Nous montré à Abraham le royaume des cieux et de la terre, afin qu'il fût de ceux qui croient avec conviction
Al-Jalalayn — Al-Jalalayn
And so just as We show him the misguidance of his father and his people We show Abraham the kingdom of the heavens and the earth that he might infer thereby the truth of Our Oneness and that he might be of those knowing it with certainty the sentence beginning with wa-kadhālika ‘and so’ and what follows it is a parenthetical statement and a supplement to the one beginning with qāla ‘he said’.