Al-Jalalayn
Al-Jalalayn
الممتحنة
Al-Mumtahanah
13 versets
لَقَدۡ كَانَ لَكُمۡ فِيهِمۡ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ
Vous avez certes eu en eux un bel exemple [à suivre], pour celui qui espère en Allah et en le Jour dernier; mais quiconque se détourne... alors Allah Se suffit à Lui-même et est Digne de louange
Al-Jalalayn — Al-Jalalayn
Verily there is for you O community of Muhammad (s) laqad kāna lakum is the response to an implied oath in them a good example for those of you who li-man kāna is an inclusive substitution for –kum of lakum ‘for you’ with the same preposition li- repeated anticipate God and the Last Day that is for those who fear these two or who expect reward or punishment. And whoever turns away by befriending the disbelievers should know that God is the Independent without need of His creatures the Worthy of Praise to those who obey Him.
۞عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ
Il se peut qu'Allah établisse de l'amitié entre vous et ceux d'entre eux dont vous avez été les ennemis. Et Allah est Omnipotent et Allah est Pardonneur et Très Miséricordieux
Al-Jalalayn — Al-Jalalayn
It may be that God will bring about between you and those of them with whom you are at enmity from among the disbelievers of Mecca out of your obedience to God exalted be He affection by His guiding them to faith so that they then become your friends. For God is Powerful able to do that — and He did do this after the conquest of Mecca — and God is Forgiving to them of their past deeds Merciful to them also.
لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
Allah ne vous défend pas d'être bienfaisants et équitables envers ceux qui ne vous ont pas combattus pour la religion et ne vous ont pas chassés de vos demeures. Car Allah aime les équitables
Al-Jalalayn — Al-Jalalayn
God does not forbid you in regard to those who did not wage war against you from among the disbelievers on account of religion and did not expel you from your homes that you should treat them kindly an tabarrūhum is an inclusive substitution for alladhīna ‘those who’ and deal with them justly this was revealed before the command to struggle against them. Assuredly God loves the just.
إِنَّمَا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمۡ فِي ٱلدِّينِ وَأَخۡرَجُوكُم مِّن دِيَٰرِكُمۡ وَظَٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
Allah vous défend seulement de prendre pour alliés ceux qui vous ont combattus pour la religion, chassés de vos demeures et ont aidé à votre expulsion. Et ceux qui les prennent pour alliés sont les injustes
Al-Jalalayn — Al-Jalalayn
God only forbids you in regard to those who waged war against you on account of religion and expelled you from your homes and supported others in your expulsion that you should make friends with them an tawallawhum is an inclusive substitution for alladhīna ‘those who’. And whoever makes friends with them those — they are the wrongdoers.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞ
O vous qui avez cru! Quand les croyantes viennent à vous en émigrées, éprouvez-les; Allah connaît mieux leur foi; si vous constatez qu'elles sont croyantes, ne les renvoyez pas aux mécréants. Elles ne sont pas licites [en tant qu'épouses] pour eux, et eux non plus ne sont pas licites [en tant qu'époux] pour elles. Et rendez-leur ce qu'ils ont dépensé (comme mahr). Il ne vous sera fait aucun grief en vous mariant avec elles quand vous leur aurez donné leur mahr. Et ne gardez pas de liens conjugaux avec les mécréantes. Réclamez ce que vous avez dépensé et que (les mécréants) aussi réclament ce qu'ils ont dépensé. Tel est le jugement d'Allah par lequel Il juge entre vous, et Allah est Omniscient et Sage
Al-Jalalayn — Al-Jalalayn
O you who believe when believing women come to you saying with their tongues that they are emigrating from the company of disbelievers — this was following the truce concluded with them the disbelievers at al-Hudaybiyya to the effect that if any of their number should go to join the believers that person should be sent back — test them by making them swear that they had only gone forth from Mecca because of their sincere wish to embrace Islam and not out of some hatred for their disbelieving husbands nor because they might be enamoured by some Muslim man that was how the Prophet s used to take from them their oaths. God knows best the state of their faith. Then if you know them if you suppose them on the basis of their oaths to be believers do not send them back to the disbelievers. They the women are not lawful for them nor are they the disbelievers lawful for them. And give them that is to say their disbelieving husbands what they have expended on them on such women in the way of dowries. And you would not be at fault if you marry them on that previous condition when you have given them their dowries. And do not hold on read tumassikū or tumsikū to the conjugal ties of disbelieving women your wives for your Islam automatically prohibits you from this or to the ties of those apostatising women who return to the idolaters for likewise their apostatising automatically prohibits you from marrying them and ask for demand the return of what you have expended on these women of dowries in the event of apostasy from those disbelievers to whom they are married. And let them ask for what they have expended on those women who have emigrated as explained above that it may be repaid to them. That is God’s judgement. He judges between you therewith and God is Knower Wise.