Al-Jalalayn
Al-Jalalayn
المائدة
Al-Ma'idah
120 versets
۞يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّـٰعُونَ لِلۡكَذِبِ سَمَّـٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَـٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ
O Messager! Que ne t'affligent point ceux qui concourent en mécréance; parmi ceux qui ont dit: «Nous avons cru» avec leurs bouches sans que leurs cœurs aient jamais cru et parmi les Juifs qui aiment bien écouter le mensonge et écouter d'autres gens qui ne sont jamais venus à toi et qui déforment le sens des mots une fois bien établi. Ils disent: «Si vous avez reçu ceci, acceptez-le et si vous ne l'avez pas reçu, soyez méfiants». Celui qu'Allah veut éprouver, tu n'as pour lui aucune protection contre Allah. Voilà ceux dont Allah n'a point voulu purifier les cœurs. A eux, seront réservés, une ignominie ici-bas et un énorme châtiment dans l'au-delà
Al-Jalalayn — Al-Jalalayn
O Messenger let them not grieve you the actions of those who vie with one another in disbelief falling headlong into it in other words they who manifest it at every opportunity of min here is explicative such as say with their mouths with their tongues bi-alsinatihim is semantically connected to qālū ‘such as say’ ‘We believe’ but their hearts do not believe and these are the hypocrites; and from among those of Jewry there is a folk who listen to calumny fabricated by their rabbis listening acceptingly listening to you on behalf of some other folk from among the Jews who have not come to you these were the inhabitants of Khaybar among whom two married persons committed adultery but whom they did not want to stone. And so they dispatched men from Qurayza to ask the Prophet s about the ruling concerning the two; perverting words that are in the Torah such as the ‘stoning’ verse from their contexts the contexts in which God had placed them that is to say substituting them saying to the ones they dispatched ‘If you are given this distorted ruling that is flogging which Muhammad (s) has pronounced for you as a ruling then take it accept it; but if you are not given it and he pronounces some other ruling for you then beware!’ of accepting it! Whomever God desires to try to lead astray you cannot avail him anything against God by preventing such a trial. Those are they whose hearts God did not desire to purify of unbelief for had He desired it you would have been able to do something for them; theirs shall be degradation in this world humiliation by being disgraced and subjected to the jizya and in the Hereafter theirs shall be a great chastisement.
سَمَّـٰعُونَ لِلۡكَذِبِ أَكَّـٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ
Ils sont attentifs au mensonge et voraces de gains illicites. S'ils viennent à toi, sois juge entre eux ou détourne toi d'eux. Et si tu te détournes d'eux, jamais ils ne pourront te faire aucun mal. Et si tu juges, alors juge entre eux en équité. Car Allah aime ceux qui jugent équitablement
Al-Jalalayn — Al-Jalalayn
They are listeners to calumny and consumers of unlawful gain read suhut or suht that which is illicit such as bribes. If they come to you to judge between them then judge between them or turn away from them the second option given here was abrogated by His saying So judge between them to the end of the verse Q. 548. Therefore we Muslims are obliged to judge between them if they request arbitration before us — and this is the more sound of al-Shāfi‘ī’s two opinions. If their request for arbitration involves a Muslim however then we are obliged to judge according to the consensus of legal scholars and not just al-Shāfi‘ī; if you turn away from them they cannot harm you at all; and if you judge between them then judge justly between them; God loves the just those that judge fairly meaning that He will reward them.
وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَـٰٓئِكَ بِٱلۡمُؤۡمِنِينَ
Mais comment te demanderaient-ils d'être leur juge quand ils ont avec eux la Thora dans laquelle se trouve le jugement d'Allah? Et puis, après cela, ils rejettent ton jugement. Ces gens-là ne sont nullement les croyants
Al-Jalalayn — Al-Jalalayn
But how is it that they make you their judge when they have the Torah wherein is God’s judgement of stoning the interrogative here is for provoking amazement in other words they were not seeking thereby by making you their judge to discover the truth but a lighter punishment for them; and then they turn away and then they reject your ruling of stoning which accords with what is in their Scripture after that request to you for arbitration? Such are not believers.
إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّـٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَـٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ
Nous avons fait descendre la Thora dans laquelle il y a guide et lumière. C'est sur sa base que les prophètes qui se sont soumis à Allah, ainsi que les rabbins et les docteurs jugent les affaires des Juifs. Car on leur a confié la garde du Livre d'Allah, et ils en sont les témoins. Ne craignez donc pas les gens, mais craignez Moi. Et ne vendez pas Mes enseignements à vil prix. Et ceux qui ne jugent pas d'après ce qu'Allah a fait descendre, les voilà les mécréants
Al-Jalalayn — Al-Jalalayn
Surely We revealed the Torah wherein is guidance from error and light that is an exposition of the rulings by which the prophets from the Children of Israel who had submitted who had been compliant before God judged for those of Jewry as did the rabbis the scholars among them and the priests the jurists according to because of that which they were bidden to observe that which was entrusted to them that is to say that which God bid them to observe of God’s Scripture lest they change it and were witnesses to its truth. So do not fear men O Jews in disclosing what you have pertaining to the descriptions of Muhammad (s) the ‘stoning’ verse and otherwise; but fear Me when you conceal it; and do not sell do not exchange My signs for a small price of this world which you take in return for concealing them. Whoever does not judge according to what God has revealed — such are the disbelievers in it.
وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
Et Nous y avons prescrit pour eux vie pour vie, œil pour œil, nez pour nez, oreille pour oreille, dent pour dent. Les blessures tombent sous la loi du talion. Après, quiconque y renonce par charité, cela lui vaudra une expiation. Et ceux qui ne jugent pas d'après ce qu'Allah a fait descendre, ceux-là sont des injustes
Al-Jalalayn — Al-Jalalayn
And therein in the Torah We prescribed We made obligatory for them that a life be slain in return for a life if it has slain one; and an eye should be gouged out for an eye and a nose is to be cut off for a nose and an ear is to be amputated for an ear and a tooth should be pulled out for a tooth a variant reading has the last four nouns in the nominative; and for wounds read wa’l-jurūhu or wa’l-jurūha retaliation that is the person is entitled to retaliate if this is feasible as in the case of a hand or a leg; but in cases where one is not able to retaliate this is left to arbitration. Although this stipulation was prescribed for them it is established in our Law; but whoever forgoes it that is retaliation out of charity able to restrain himself then that shall be an expiation for him of what he has done of other sins. Whoever does not judge according to what God has revealed in the matter of retaliation and otherwise those are the evildoers.