Al-Jalalayn
Al-Jalalayn
الحديد
Al-Hadid
29 versets
۞أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ
Le moment n'est-il pas venu pour ceux qui ont cru, que leurs cœurs s'humilient à l'évocation d'Allah et devant ce qui est descendu de la vérité [le Coran]? Et de ne point être pareils à ceux qui ont reçu le Livre avant eux. Ceux-ci trouvèrent le temps assez long et leurs cœurs s'endurcirent, et beaucoup d'entre eux sont pervers
Al-Jalalayn — Al-Jalalayn
Is it not time for those who believe — this was revealed concerning the matter of the Companions of the Prophet who had been overindulging in jest that their hearts should be humbled to the remembrance of God and to what has been revealed read as nuzzila; or read nazala ‘what has come down’ of the truth the Qur’ān and that they should not be lā yakūnū is a supplement to takhsha‘a ‘be humbled’ like those who were given the Scripture before? namely the Jews and the Christians. For the stretch of time the interval extending from them back to the time of the sending of the last of their prophets was too long for them and so their hearts became hardened unyielding to the remembrance of God and many of them are immoral.
ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ
Sachez qu'Allah redonne la vie à la terre une fois morte. Certes, Nous vous avons exposé les preuves clairement afin que vous raisonniez
Al-Jalalayn — Al-Jalalayn
Know — an address to the believers just mentioned — that God revives the earth after its death by bringing forth vegetation and likewise He is able to do with your hearts restoring them to humbleness. We have certainly made clear for you the signs that testify to Our power with this mentioned example and others that perhaps you may understand.
إِنَّ ٱلۡمُصَّدِّقِينَ وَٱلۡمُصَّدِّقَٰتِ وَأَقۡرَضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرٞ كَرِيمٞ
Ceux et celles qui font la charité et qui ont fait à Allah un prêt sincère, cela leur sera multiplié et ils auront une généreuse récompense
Al-Jalalayn — Al-Jalalayn
Indeed men who give voluntary alms al-mussaddiqīna derives from the infinitive al-tasadduq ‘to give voluntary alms’; the tā’ of the original mutasaddiqīna has been assimilated with the sād and women who give voluntary alms a variant reading for both has the softened form with a single sād musaddiqīna and musaddiqāti which derives from al-tasdīq ‘to affirm the truth of’ ‘to believe in’ and those of them who have lent God a goodly loan this refers back to both the men and women with the masculine plural of predominance; the supplementing of a verb aqradū ‘who lent’ to a noun of action al-mussaddiqāt at the point of the relative clause of the al- is because in that position it the noun functions as a verb; the mention of the ‘loan’ together with its qualification ‘goodly’ after the mention of ‘the giving of voluntary alms’ is intended to define it it will be multiplied yudā‘afu is also read as yuda‘‘afu namely their loan will multiplied for them and they will have a generous reward.
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَـٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ
Ceux qui ont cru en Allah et en Ses messagers ceux-là sont les grands véridiques et les témoins auprès d'Allah. Ils auront leur récompense et leur lumière, tandis que ceux qui ont mécru et traité de mensonges Nos signes, ceux-là seront les gens de la Fournaise
Al-Jalalayn — Al-Jalalayn
And those who believe in God and His messengers — they are the truthful al-siddīqūna those who go to the greatest lengths to be truthful and the witnesses with their Lord against the deniers of all communities; they will have their reward and their light. But those who disbelieve and deny Our signs those signs that testify to the truth of Our Oneness — they will be the inhabitants of Hell-fire.
ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ
Sachez que la vie présente n'est que jeu, amusement, vaine parure, une course à l'orgueil entre vous et une rivalité dans l'acquisition des richesses et des enfants. Elle est en cela pareille à une pluie: la végétation qui en vient émerveille les cultivateurs, puis elle se fane et tu la vois donc jaunie; ensuite elle devient des débris. Et dans l'au-delà, il y a un dur châtiment, et aussi pardon et agrément d'Allah. Et la vie présente n'est que jouissance trompeuse
Al-Jalalayn — Al-Jalalayn
Know that the life of this world is merely play and diversion and glitter the frequent adornment of oneself and mutual vainglory in respect of wealth and children that is preoccupation with such things — but as for acts of obedience and incentives thereto these are the concerns of the Hereafter; as the likeness of that is to say it in the manner in which you admire it and in the manner in which it will disappear is as the likeness of rain whose vegetation which results from this rain the disbelievers the sowers admire; but then it withers it becomes dried-up and you see it turn yellow then it becomes chaff scatters vanishing with the winds. And in the Hereafter there is a severe chastisement for those who prefer this world to it and forgiveness from God and beatitude for those who have not preferred this world to it; and the life of this world that is to say the comfort enjoyed in it is but the comfort of delusion.