Al-Jalalayn
Al-Jalalayn
القمر
Al-Qamar
55 versets
فَفَتَحۡنَآ أَبۡوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنۡهَمِرٖ
Nous ouvrîmes alors les portes du ciel à une eau torrentielle
Al-Jalalayn — Al-Jalalayn
Then We opened read fa-fatahnā or fa-fattahnā the gates of the heaven with torrential waters waters pouring down intensely
وَفَجَّرۡنَا ٱلۡأَرۡضَ عُيُونٗا فَٱلۡتَقَى ٱلۡمَآءُ عَلَىٰٓ أَمۡرٖ قَدۡ قُدِرَ
et fîmes jaillir la terre en sources. Les eaux se rencontrèrent d'après un ordre qui était déjà décrété dans une chose [faite]
Al-Jalalayn — Al-Jalalayn
and We made the earth burst forth with springs that flowed forth and the waters the waters of the heaven and the earth met for a purpose a circumstance that was preordained a matter which had been decreed since pre-eternity namely their destruction by drowning.
وَحَمَلۡنَٰهُ عَلَىٰ ذَاتِ أَلۡوَٰحٖ وَدُسُرٖ
Et Nous le portâmes sur un objet [fait] de planches et de clous [l'arche]
Al-Jalalayn — Al-Jalalayn
And We bore him that is Noah on one a ship made of planks and nails dusur is what boards are fastened down with of nails and the like; the singular is disār similar in pattern to kutub kitāb ‘book’
تَجۡرِي بِأَعۡيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَ
voguant sous Nos yeux: récompense pour celui qu'on avait renié [Noé]
Al-Jalalayn — Al-Jalalayn
sailing before Our eyes that is in Our sights in other words it was being protected as retaliation jazā’an is in the accusative because of the implied verbal clause that is to say ‘they were drowned by way of revenge’ for the sake of him who was rejected namely Noah peace be upon him a variant reading for passive kufira has kafara ‘him who disbelieved’ in other words they were drowned as a punishment for them.
وَلَقَد تَّرَكۡنَٰهَآ ءَايَةٗ فَهَلۡ مِن مُّدَّكِرٖ
Et Nous la laissâmes, comme un signe [d'avertissement]. Y a-t-il quelqu'un pour réfléchir
Al-Jalalayn — Al-Jalalayn
And verily We left it We preserved this deed as a sign for whomever might be admonished by it in other words the news of this deed became widely-known and endured. So is there anyone who will remember? anyone who will take heed from or be admonished by it? muddakir is actually mudhtakir but the tā’ has been replaced with a dāl likewise the dhāl and it the dāl has been assimilated with it the other dāl.