Al-Jalalayn

Al-Jalalayn — Al-Jalalayn

The Hour has drawn near the Resurrection is close at hand and the moon has split it broke in two at Mount Abū Qubays and Qu‘ayqa‘ān as a sign for the Prophet s for it had been demanded of him and when it took place he said ‘Bear witness now!’ — as reported by the two Shaykhs al-Bukhārī and Muslim.

Al-Jalalayn — Al-Jalalayn

And if they the disbelievers among Quraysh see a sign a miracle of the Prophet s they turn away and say this is ‘A powerful sorcery!’ mustamirr ‘powerful’ derives from al-mirra meaning ‘strength’; or it mustamirr means ‘incessant’.

Al-Jalalayn — Al-Jalalayn

And they denied the Prophet s and followed their own desires as regards their falsehood; and every matter that is good or evil will be settled with that person who is responsible for it either by his ending up in Paradise or in the Fire.

Al-Jalalayn — Al-Jalalayn

And verily there has come to them such tidings stories about the destruction of communities which denied their messengers as contain a deterrent to them muzdajar is a verbal noun or a noun of place; the dāl of muzdajar replaces the tā’ of the 8th form ifta‘ala; one may say izdajartuhu or zajartuhu to mean ‘I forbade him sternly’; mā ‘such as’ either indicates a relative clause or it is qualified by an adjective;

Al-Jalalayn — Al-Jalalayn

wisdom hikmatun is the predicate of an omitted subject or a substitution for mā ‘such as’ or for muzdajar ‘deterrent’ that is far-reaching complete; but warnings nudhur is the plural of nadhīr functioning in the agent sense of mundhir ‘a warner’ that is to say ‘those matters which warn them’; mā is either for negation or it is an interrogative of denial in which case it stands as a preceding direct object are of no avail warnings are of no use with them.