Al-Jalalayn
Al-Jalalayn
النجم
An-Najm
62 versets
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَـٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى
A Allah appartient ce qui est dans les cieux et sur la terre afin qu'Il rétribue ceux qui font le mal selon ce qu'ils œuvrent, et récompense ceux qui font le bien par la meilleure [récompense]
Al-Jalalayn — Al-Jalalayn
And to God belongs whatever is in the heavens and whatever is in the earth that is He owns all of that among which also are the misguided one and the rightly guided one leading astray whomever He will and guiding whomever He will that He may requite those who do evil for what they have done by way of idolatry and otherwise and reward those who are virtuous by their affirmation of God’s Oneness and other acts of obedience with the best reward namely Paradise. He points out ‘the virtuous’ as being
ٱلَّذِينَ يَجۡتَنِبُونَ كَبَـٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ
ceux qui évitent les plus grands péchés ainsi que les turpitudes et [qui ne commettent] que des fautes légères. Certes, le pardon de Ton Seigneur est immense. C'est Lui qui vous connaît le mieux quand Il vous a produits de terre, et aussi quand vous étiez des embryons dans les ventres de vos mères. Ne vantez pas vous-mêmes votre pureté; c'est Lui qui connaît mieux ceux qui [Le] craignent
Al-Jalalayn — Al-Jalalayn
Those who avoid grave sins and abominations excepting lesser offences that is minor sins such as a look a kiss or a touch this constitutes a discontinuous exception in other words the meaning is but lesser offences are forgiven by the avoidance of grave sins. Truly your Lord is of vast forgiveness for such lesser sins and for accepting repentance. The following was revealed regarding those who used to say ‘What of our prayers our fasting and our pilgrimage!’. He knows you best from the time when He produced you from the earth that is to say when He created your father Adam from dust and when you were hidden fetuses ajinna is the plural of janīn in the bellies of your mothers. So do not claim purity for yourselves do not praise yourselves that is in admiration; but if it is done in recognition of God’s grace then that is fine. He knows best those who are God-fearing.
أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ
Vois-tu celui qui s'est détourné
Al-Jalalayn — Al-Jalalayn
Did you see him who turned away from faith — that is the one who recanted when he was derided for it. He said ‘But I fear the punishment of God!’. But when the one deriding him guaranteed him that he would bear God’s chastisement for him provided that he reverted to his former idolatry and he then gave him a stated sum money he reverted —
وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
donné peu et a [finalement] cessé de donner
Al-Jalalayn — Al-Jalalayn
and gave a little of the stated sum of money and was then grudging? refrained from giving the remainder akdā derives from al-kudya earth that is hard as rock and which prevents the well-digger from digging through when he hits it.
أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ
Détient-il la science de l'Inconnaissable en sorte qu'il voit
Al-Jalalayn — Al-Jalalayn
Does he possess knowledge of the Unseen so that he sees? and therefore from among such knowledge he is able to know that another person may bear the chastisement of the Hereafter for him? No! This was al-Walīd b. al-Mughīra or someone else the sentence beginning with a-‘indahu ‘does he possess’ is the second object of the a-ra’ayta ‘have you seen’ which has the significance of ‘inform Me!’.