Al-Jalalayn
Al-Jalalayn
النساء
An-Nisa
176 versets
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَكُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗا
O les croyants! Prenez vos précautions et partez en expédition par détachements ou en masse
Al-Jalalayn — Al-Jalalayn
O you who believe take your precautions against your enemy that is be wary of him and be vigilant against him; then move forward prepare to fight him in companies in separate groups one raiding party followed by the next; or move forward all together in one assembly.
وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَٰبَتۡكُم مُّصِيبَةٞ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَيَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِيدٗا
Parmi vous, il y aura certes, quelqu'un qui tardera [à aller au combat] et qui, si un malheur vous atteint, dira: «Certes, Allah m'a fait une faveur en ce que je ne me suis pas trouvé en leur compagnie»
Al-Jalalayn — Al-Jalalayn
Verily there are some of you who tarry who indeed hesitate to join the fighting such as ‘Abd Allāh b. Ubayy the hypocrite and his companions — counting him the one who tarries as one of them the Muslims is from the perspective of outward appearances — the lām in the verb la-yubatti’anna ‘verily … who tarry’ is for oaths; then if an affliction befalls you such as slaughter or defeat he says ‘God has been gracious to me for I was not a witness with them’ present at the fighting lest I should be hurt.
وَلَئِنۡ أَصَٰبَكُمۡ فَضۡلٞ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُۥ مَوَدَّةٞ يَٰلَيۡتَنِي كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمٗا
et si c'est une grâce qui vous atteint de la part d'Allah, il se mettra, certes, à dire, comme s'il n'y avait aucune affection entre vous et lui: «Quel dommage! Si j'avais été avec eux, j'aurais alors acquis un gain énorme»
Al-Jalalayn — Al-Jalalayn
But if wa-la-in the lām is for oaths a bounty from God befalls you such as a conquest or booty he will surely cry in regret as if ka’an is softened its subject having been omitted in other words it should be ka’annahu there had never been read lam yakun or lam takun any affection any acquaintance or friendship between you and him this statement refers back to the words in the previous verse ‘God has been gracious to me’ and comes as a parenthesis between the statement ‘that he will cry’ and the very words he cries which are ‘Oh yā is for exclamation would that I had been with them so that I might have won a great triumph!’ that is that I might have taken a good share of the booty.
۞فَلۡيُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۚ وَمَن يُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗا
Qu'ils combattent donc dans le sentier d'Allah, ceux qui troquent la vie présente contre la vie future. Et quiconque combat dans le sentier d'Allah, tué ou vainqueur, Nous lui donnerons bientôt une énorme récompense
Al-Jalalayn — Al-Jalalayn
God exalted be He says So let them fight in the way of God to elevate His religion those who sell the life of this world for the Hereafter; and whoever fights in the way of God and is slain dies a martyr or conquers overcomes his enemy We shall give him a great wage a plentiful reward.
وَمَا لَكُمۡ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخۡرِجۡنَا مِنۡ هَٰذِهِ ٱلۡقَرۡيَةِ ٱلظَّالِمِ أَهۡلُهَا وَٱجۡعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجۡعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
Et qu'avez-vous à ne pas combattre dans le sentier d'Allah, et pour la cause des faibles: hommes, femmes et enfants qui disent: «Seigneur! Fais-nous sortir de cette cité dont les gens sont injustes, et assigne-nous de Ta part un allié, et assigne-nous de Ta part un secoureur»
Al-Jalalayn — Al-Jalalayn
What is wrong with you that you do not fight this is an interrogative of rebuke in other words there is nothing to prevent you from fighting in the way of God and for the deliverance of the oppressed men women and children whom the disbelievers persecuted and prevented from emigrating. Ibn ‘Abbās may God be pleased with him and his father said ‘My mother and I were among them’; who say supplicating ‘O our Lord bring us forth from this town Mecca whose people are evildoers through unbelief and appoint for us a protector from You to take charge of our affair and appoint for us from You a helper’ to defend us against them. God responded to their supplication and facilitated escape for some of them while others remained behind until Mecca was conquered — in charge of them the Prophet s placed ‘Attāb b. Asīd who proceeded to seek justice for the wronged from those that had wronged them.