Al-Jalalayn
Al-Jalalayn
الأحقاف
Al-Ahqaf
35 versets
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءٗ وَكَانُواْ بِعِبَادَتِهِمۡ كَٰفِرِينَ
Et quand les gens seront rassemblés [pour le Jugement] elles seront leurs ennemies et nieront leur adoration [pour elles]
Al-Jalalayn — Al-Jalalayn
And when mankind are gathered they the idols will be enemies to them to those who had worshipped them and they will deny they will disavow their worship the worship of those who had worshipped them.
وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرٞ مُّبِينٌ
Et quand on leur récite Nos versets bien clairs, ceux qui ont mécru disent à propos de la vérité, une fois venue à eux: «C'est de la magie manifeste»
Al-Jalalayn — Al-Jalalayn
And when Our signs the Qur’ān are recited to them namely to the people of Mecca being clear signs manifest signs bayyinātin is a circumstantial qualifier those who disbelieve from among them say of the truth that is the Qur’ān when it comes to them ‘This is plain sorcery!’ clear and evident sorcery.
أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ
Ou bien ils disent: «Il l'a inventé!» Dis: «Si je l'ai inventé alors vous ne pourrez rien pour moi contre [la punition] d'Allah. Il sait parfaitement ce que vous propagez (en calomnies contre le Coran): Allah est suffisant comme témoin entre moi et vous. Et c'est Lui le Pardonneur, le Très Miséricordieux»
Al-Jalalayn — Al-Jalalayn
Or am has the significance of bal ‘nay but …’ and the rhetorical interrogative hamza of denial do they say ‘He has invented it?’ that is the Qur’ān. Say ‘If I have invented it hypothetically speaking still you would have no power to avail me against God that is to say against His chastisement in any way in other words you would not be able to ward it off from me if God chooses to chastise me. He knows best what you delve into of gossip concerning it what you say about the Qur’ān. He exalted be He suffices as a witness between me and you. And He is the Forgiving to the one who repents the Merciful’ to him and so He does not hasten to punish you.
قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞ
Dis: «Je ne suis pas une innovation parmi les messagers; et je ne sais pas ce que l'on fera de moi, ni de vous. Je ne fais que suivre ce qui m'est révélé; et je ne suis qu'un avertisseur clair»
Al-Jalalayn — Al-Jalalayn
Say ‘I am not a novelty unprecedented among the messengers that is to say I am not the first to be sent by God as His Messenger. Already many of them have come before me so how can you deny me? Nor do I know what will be done with me or with you in this world will I be made to leave my native land or will I be slain as was done with some prophets before me or will you stone me to death or will the earth be made to swallow you as it did deniers before you? I only follow what is revealed to me that is the Qur’ān and I do not invent anything myself. And I am only a plain warner’ one whose warning is plain.
قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدٞ مِّنۢ بَنِيٓ إِسۡرَـٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
Dis: «Que direz-vous si [cette révélation s'avère] venir d'Allah et que vous n'y croyez pas qu'un témoin parmi les fils d'Israël en atteste la conformité [au Pentateuque] et y croit pendant que vous, vous le repoussez avec orgueil... En vérité Allah ne guide pas les gens injustes!»
Al-Jalalayn — Al-Jalalayn
Say ‘Have you considered? say inform me what will be your predicament if it the Qur’ān is from God and you disbelieve in it wa-kafartum bihi the sentence is a circumstantial qualifier and a witness from the Children of Israel has already testified this was ‘Abd Allāh b. Salām to the like of it that is to say to it the Qur’ān that it is from God and he the witness has believed in it while you act with arrogance …’ you are disdainful of faith the response to the conditional ‘if …’ is given by implication in what has been supplemented to it in other words ‘Would you not then be considered wrongdoers?’; this understanding of the response is indicated by what follows. Truly God does not guide wrongdoing folk’.