Tafsirs/Al-Jalalayn/Fussilat
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Al-Jalalayn

Al-Jalalayn

فصلت

Fussilat

54 versets

Versets 4145 sur 54Page 9 / 11
41S41V41

إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكۡرِ لَمَّا جَآءَهُمۡۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٞ

Ceux qui ne croient pas au Rappel [le Coran] quand il leur parvient... alors que c'est un Livre puissant [inattaquable]

Al-JalalaynAl-Jalalayn

Truly those who disbelieve in the Remembrance — the Qur’ān — when it comes to them … We will requite them — and truly it is an unassailable Book

42S41V42

لَّا يَأۡتِيهِ ٱلۡبَٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلٞ مِّنۡ حَكِيمٍ حَمِيدٖ

Le faux ne l'atteint [d'aucune part], ni par devant ni par derrière: c'est une révélation émanant d'un Sage, Digne de louange

Al-JalalaynAl-Jalalayn

falsehood cannot approach it from before it or from behind it in other words there is no scripture before it or after it that contradicts it; it is a revelation from One Wise Praised that is to say from God the One Who is praised in His affair.

43S41V43

مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ وَذُو عِقَابٍ أَلِيمٖ

Il ne t'est dit que ce qui a été dit aux Messagers avant toi. Ton Seigneur est certes Détenteur du pardon et Détenteur aussi d'une punition douloureuse

Al-JalalaynAl-Jalalayn

Nothing is said to you in terms of denial of you except the like of what has already been said to the messengers before you. Surely your Lord is One of forgiveness to believers and also One of painful punishment for disbelievers.

44S41V44

وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيّٗا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيّٞ وَعَرَبِيّٞۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءٞۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرٞ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَـٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٖ

Si Nous en avions fait un Coran en une langue autre que l'arabe, ils auraient dit: «Pourquoi ses versets n'ont-ils pas été exposés clairement? quoi? Un [Coran] non-arabe et [un Messager] arabe?» Dis: «Pour ceux qui croient, il est une guidée et une guérison». Et quant à ceux qui ne croient pas, il y a une surdité dans leurs oreilles et ils sont frappés d'aveuglement en ce qui le concerne; ceux-là sont appelés d'un endroit lointain

Al-JalalaynAl-Jalalayn

And had We made it namely the Remembrance a non-Arabic Qur’ān they would have said ‘Why have its signs not been explained clearly? so that we might understand them? What! a Qur’ān that is non-Arabic and an Arab prophet?’ this is an interrogative of denial spoken by them; read a-a‘jamiyyun pronouncing both the first and the second hamza or by changing it into an alif and either writing it out in full or not. Say ‘For those who believe it is guidance from error and a healing from the disease of ignorance; but as for those who do not believe there is a deafness in their ears a heaviness and so they are unable to hear it and they are blind to it so they are unable to comprehend it. Those they are as if they were being called from a distant place’ that is to say they are like one who is called from far away unable to hear or comprehend what is being called out to him.

45S41V45

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖ

Nous avons effectivement donné à Moïse le Livre. Puis, il y eut controverse là-dessus. Et si ce n'était une parole préalable de ton Seigneur, on aurait certainement tranché entre eux. Ils sont vraiment, à son sujet, dans un doute troublant

Al-JalalaynAl-Jalalayn

And verily We gave Moses the Scripture the Torah but differences arose concerning it in terms of some affirming the truth of it and others denying it as with the Qur’ān; and were it not for a Word that had already preceded from your Lord to defer the reckoning and requital of creatures until the Day of Resurrection judgement would have been made between them in this world concerning that over which they differed; for indeed they the deniers of it are in grave doubt concerning it doubt which leads to utter uncertainty.