Al-Jalalayn
Al-Jalalayn
غافر
Ghafir
85 versets
يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِ
le jour où ils comparaîtront sans que rien en eux ne soit caché à Allah. A qui appartient la royauté, aujourd'hui? A Allah, l'Unique, le Dominateur
Al-Jalalayn — Al-Jalalayn
the day when they will emerge the day they will exit from their graves; nothing about them will be hidden from God. ‘To whom does Sovereignty belong today?’ — God exalted be He asks this and Himself responds — ‘To God the One the All-compelling!’ over His creatures.
ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ
Ce jour-là, chaque âme sera rétribuée selon ce qu'elle aura acquis. Ce jour-là, pas d'injustice, car Allah est prompt dans [Ses] comptes
Al-Jalalayn — Al-Jalalayn
Today every soul shall be requited for what it has earned; there will be no injustice today. Indeed God is swift at reckoning’ reckoning with all of creation in the space of half a day of the days of this world — a hadīth states this.
وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّـٰلِمِينَ مِنۡ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُ
Et avertis-les du jour qui approche, quand les cœurs remonteront aux gorges, terrifiés (ou angoissés). Les injustes n'auront ni ami zélé, ni intercesseur écouté
Al-Jalalayn — Al-Jalalayn
And warn them of the Impending Day namely the Day of Resurrection al-azifa as in azifa al-rahīlu ‘departure is very near’ when the hearts will rising up in fear reach the throats choking with anguish filled with suppressed anxiety kāzimīna is a circumstantial qualifier referring to al-qulūbu ‘the hearts’ which is qualified by the active animate participle plural kāzimīna and referred to as though they were the very individuals themselves. The evildoers will not have any intimate friend any sympathiser nor any intercessor who might be heeded — the adjectival qualification ‘who might be heeded’ has no literal significance for they do not have intercessors in the first place So now we have no intercessors … Q. 26100. The first part however may be said to have significance if understand on the basis of their claim to have intercessors and so in other words even if — hypothetically speaking — they their intercessors did intercede for them they would not be heeded.
يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِي ٱلصُّدُورُ
Il (Allah) connaît la trahison des yeux, tout comme ce que les poitrines cachent
Al-Jalalayn — Al-Jalalayn
He namely God knows the treachery of the eyes when it steals a glance at what is prohibited for it to look at and what the breasts hide — what the hearts hide.
وَٱللَّهُ يَقۡضِي بِٱلۡحَقِّۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَقۡضُونَ بِشَيۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ
Et Allah juge en toute équité, tandis que ceux qu'ils invoquent en dehors de Lui ne jugent rien. En vérité c'est Allah qui est l'Audient, le Clairvoyant
Al-Jalalayn — Al-Jalalayn
And God decrees with truth while those on whom they call whom they worship that is the disbelievers of Mecca read yad‘ūna ‘they call’ or tad‘ūna ‘you call’ besides Him — and these are the idols — do not decree by any means at all so how can they be God’s associates? Truly God is the Hearer of their sayings the Seer of their actions.