Al-Jalalayn
Al-Jalalayn
الزمر
Az-Zumar
75 versets
وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَتۡلُونَ عَلَيۡكُمۡ ءَايَٰتِ رَبِّكُمۡ وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَٰفِرِينَ
Et ceux qui avaient mécru seront conduits par groupes à l'Enfer. Puis, quand ils y parviendront, ses portes s'ouvriront et ses gardiens leur diront: «Des messagers [choisis] parmi vous ne vous sont-ils pas venus, vous récitant les versets de votre Seigneur et vous avertissant de la rencontre de votre jour que voici?» Ils diront: si, mais le décret du châtiment s'est avéré juste contre les mécréants
Al-Jalalayn — Al-Jalalayn
And those who disbelieve will be driven violently to Hell in troops in separate groups until when they reach it its gates are opened futihat abwābuhā is the response to idhā ‘when’ and its keepers will say to them ‘Did there not come to you any messengers from among yourselves reciting to you the signs of your Lord the Qur’ān and otherwise and warning you of the encounter of this day of yours?’ They will say ‘Yes indeed; but the word of chastisement — namely the verse Assuredly I will fill Hell … Q. 11119 — against the disbelievers has been fulfilled’.
قِيلَ ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ
«Entrez, [leur] dira-t-on, par les portes de l'Enfer, pour y demeurer éternellement». Qu'il est mauvais le lieu de séjour des orgueilleux
Al-Jalalayn — Al-Jalalayn
It will be said ‘Enter the gates of Hell to abide therein’ — decreed for you to abide therein. For evil indeed is the abode of the arrogant!’
وَسِيقَ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَٰمٌ عَلَيۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَٰلِدِينَ
Et ceux qui avaient craint leur Seigneur seront conduits par groupes au Paradis. Puis, quand ils y parviendront et que ses portes s'ouvriront ses gardiens leur diront: «Salut à vous! vous avez été bons: entrez donc, pour y demeurer éternellement»
Al-Jalalayn — Al-Jalalayn
And those who feared their Lord will be driven gently to Paradise in troops until when they reach it and its gates are opened wa-futihat the wāw here indicates a circumstantial qualifier implying qad ‘already’ and its keepers will say to them ‘Peace be to you! You are good! tibtum a circumstantial qualifier So enter it to abide therein’ — enter it with the decree that you are to abide in it forever the response to idhā ‘when’ is implicit and is in other words dakhalūhā ‘they enter it’. The manner of their being driven as well as the opening of the gates before their arrival is a way of honouring them; the driving of the disbelievers however and the opening of the gates only upon their arrival so that all of its heat is retained for them is a means of humiliating them.
وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَيۡثُ نَشَآءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَ
Et ils diront: «Louange à Allah qui nous a tenu Sa promesse et nous a fait hériter la terre! Nous allons nous installer dans le Paradis là où nous voulons». Que la récompense de ceux qui font le bien est excellente
Al-Jalalayn — Al-Jalalayn
And they will say this is a supplement to the implicit response dakhalūhā ‘they enter it’ ‘Praise be to God Who has fulfilled His promise to us of Paradise and has made us inherit the land the land of Paradise that we may settle in Paradise wherever we wish’ for it is all Paradise and there is no spot that can be preferred to another. So how excellent is Paradise as the reward of those who worked hard!
وَتَرَى ٱلۡمَلَـٰٓئِكَةَ حَآفِّينَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّۚ وَقِيلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ
Et tu verras les Anges faisant cercle autour du Trône, célébrant les louanges de leur Seigneur et Le glorifiant. Et il sera jugé entre eux en toute équité, et l'on dira: «Louange à Allah, Seigneur de l'univers»
Al-Jalalayn — Al-Jalalayn
And you will see the angels encircling hāffīna a circumstantial qualifier all round the Throne from its every side glorifying yusabbihūn is a circumstantial qualifier referring to the person of the participle hāffīn with praise of their Lord continuously proclaiming His praise — in other words saying subhāna’Llāhi wa-bi-hamdih ‘Glory and praise be to God!’ — and judgement will be made between them that is between all creatures with truth in other words with justice so that believers enter Paradise while the disbelievers enter the Fire and it will be said ‘Praise be to God the Lord of the Worlds!’ — the final establishing of both groups in their respective abodes is concluded with this angelic praise.