Al-Jalalayn
Al-Jalalayn
الأحزاب
Al-Ahzab
73 versets
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجٗا مُّنِيرٗا
appelant (les gens) à Allah, par Sa permission; et comme une lampe éclairante
Al-Jalalayn — Al-Jalalayn
and as a summoner to God to obedience to Him by His leave by His command and as a illuminating lamp in other words the equivalent of it in terms of one’s being able to find guidance therewith.
وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلٗا كَبِيرٗا
Et fais aux croyants la bonne annonce qu'ils recevront d'Allah une grande grâce
Al-Jalalayn — Al-Jalalayn
And give good tidings to the believers that there will be for them a great bounty from God namely Paradise.
وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا
Et n'obéis pas aux infidèles et aux hypocrites, ne prête pas attention à leur méchanceté et place ta confiance en Allah et Allah suffit comme protecteur
Al-Jalalayn — Al-Jalalayn
And do not obey the disbelievers and the hypocrites in assenting to do what contravenes your Law; and disregard leave aside their injuriousness — do not retaliate against them for it until you receive a command from God regarding how to deal with them. And put your trust in God for He will suffice you and God suffices as Guardian One to Whom matters are entrusted.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا
O vous qui croyez! Quand vous vous mariez avec des croyantes et qu'ensuite vous divorcez d'avec elles avant de les avoir touchées, vous ne pouvez leur imposer un délai d'attente. Donnez-leur jouissance [d'un bien] et libérez-les [par un divorce] sans préjudice
Al-Jalalayn — Al-Jalalayn
O you who believe if you marry believing women and then divorce them before you have touched them read tamassūhunna or tumāsūhunna that is before you have copulated with them there shall be no waiting period for you to reckon against them no waiting period needed to preclude pregnancy or otherwise. But provide for them give them what they can use for securing comforts in cases where no dowry has been fixed for them; otherwise theirs is to retain half of what was fixed but no more — this is what Ibn ‘Abbās said and it is the opinion followed by al-Shāfi‘ī’; and release them in a gracious manner leave them be without the intention to cause them any harm.
يَـٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّـٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّـٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا
O Prophète! Nous t'avons rendu licites tes épouses à qui tu as donné leur mahr (dot), ce que tu as possédé légalement parmi les captives [ou esclaves] qu'Allah t'a destinées, les filles de ton oncle paternel, les filles de tes tantes paternelles, les filles de ton oncle maternel, et les filles de tes tantes maternelles, - celles qui avaient émigré en ta compagnie -, ainsi que toute femme croyante si elle fait don de sa personne au Prophète, pourvu que le Prophète consente à se marier avec elle: c'est là un privilège pour toi, à l'exclusion des autres croyants. Nous savons certes, ce que Nous leur avons imposé au sujet de leurs épouses et des esclaves qu'ils possèdent, afin qu'il n'y eût donc point de blâme contre toi. Allah est Pardonneur et Miséricordieux
Al-Jalalayn — Al-Jalalayn
O Prophet! Indeed We have made lawful for you your wives whom you have given their dowries and what your right hand owns of those whom God has given you as spoils of war from the disbelievers whom you have taken captive such as Safiyya and Juwayriyya and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you as opposed to those who did not emigrate and any believing woman if she gift herself in marriage to the Prophet and if the Prophet desire to take her in marriage and ask for her hand in marriage without paying her a dowry — a privilege for you exclusively not for the rest of the believers nikāh ‘marriage’ when expressed by the term hiba ‘gift’ denotes marriage without dowry. Indeed We know what We have imposed upon them namely the believers with respect to their wives in the way of rulings to the effect that they should not take more than four wives and should only marry with the consent of a legal guardian the presence of witnesses and the payment of a dowry and with respect to what their right hands own of slavegirls in the way of purchase or otherwise so that the handmaiden be one lawful for her master such as a slavegirl belonging to the People of the Scripture kitābiyya and not a Magian or an idolater and that she should be ascertained as not carrying child with the necessary waiting period istibrā’ before copulation; so that li-kaylā is semantically connected to what came before this last statement there may be no unnecessary restriction for you no constraint in marriage for you. And God is Forgiving of what is difficult to guard against Merciful in giving dispensations allowing for latitude in this respect.