Al-Jalalayn
Al-Jalalayn
الروم
Ar-Rum
60 versets
۞مُنِيبِينَ إِلَيۡهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِكِينَ
Revenez repentants vers Lui; craignez-Le, accomplissez la Salât et ne soyez pas parmi les associateurs
Al-Jalalayn — Al-Jalalayn
turning referring to Him exalted be He concerning what He has commanded and what He has forbidden munībīna ‘turning’ is a circumstantial qualifier referring to the subject of the verb aqim ‘set up’ in other words addressing the third plural person aqīmū ‘set up’ and fear Him and establish prayer and do not be among the idolaters
مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَ
parmi ceux qui ont divisé leur religion et sont devenus des sectes, chaque parti exultant de ce qu'il détenait
Al-Jalalayn — Al-Jalalayn
of those mina’lladhīna is a substitution for al-mushrikīna ‘idolaters’ using the same operator of the oblique min who have divided up their religion by being at variance over what they worship and have become dissenting factions sects divided over this matter each party among them rejoicing delighting in what they have a variant reading for farraqū is fāraqū in other words ‘of those who have parted with the religion to which they have been commanded’.
وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَ
Et quand un mal touche les gens, ils invoquent leur Seigneur en revenant à Lui repentants. Puis s'Il leur fait goûter de Sa part une miséricorde, voilà qu'une partie d'entre eux donnent à leur Seigneur des associés
Al-Jalalayn — Al-Jalalayn
And when some distress some hardship befalls people that is people such as the Meccan disbelievers they call on their Lord turning returning in penitence to Him alone. Then when He lets them taste mercy from Him by way of rain lo! a party of them ascribe partners to their Lord.
لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ
en sorte qu'ils deviennent ingrats envers ce que Nous leur avons donné. «Et jouissez donc. Vous saurez bientôt»
Al-Jalalayn — Al-Jalalayn
Let them be ungrateful for what We have given them this is an imperative meant as a threat. ‘So take your enjoyment. Soon you will know’ the consequences of your enjoyment there is a shift away from the third person address to the second.
أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَ
Avons-Nous fait descendre sur eux une autorité (un Livre) telle qu'elle parle de ce qu'ils Lui associaient
Al-Jalalayn — Al-Jalalayn
Or am the hamza here is meant for denial have We revealed any warrant any argument or scripture to them which might speak a token speech of what they associate with Him? in other words commanding them to associate others with God? No!