Al-Jalalayn
Al-Jalalayn
البقرة
Al-Baqarah
286 versets
لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَ
Vous ne faites point de péché en divorçant d'avec des épouses que vous n'avez pas touchées, et à qui vous n'avez pas fixé leur mahr. Donnez-leur toutefois - l'homme aisé selon sa capacité, l'indigent selon sa capacité - quelque bien convenable dont elles puissent jouir. C'est un devoir pour les bienfaisants
Al-Jalalayn — Al-Jalalayn
You would not be at fault if you divorce women while you have not touched them tamassūhunna also read tumāssūhunna that is while you have not had sexual intercourse with them nor appointed any obligation dowry for them the particle mā ‘while’ relates to the verbal action and is also adverbial that is to say there are no sinful consequences for divorcing them if you have not copulated with them or assigned them a dowry so divorce them; yet make provision of comforts for them honourably that is in accordance with the Law bi’l-ma‘rūf ‘honourably’ is an adjectival qualification of matā‘an ‘comforts’ giving them what they can enjoy the one of ample means the affluent among you according to his means and the needy man of restricted income according to his means — an obligation haqqan ‘obligation’ is either a second qualifier of matā‘an ‘comforts’ or an emphatic verbal noun on the virtuous the obedient ones.
وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ
Et si vous divorcez d'avec elles sans les avoir touchées, mais après fixation de leur mahr versez-leur alors la moitié de ce que vous avez fixé, à moins qu'elles ne s'en désistent, ou que ne se désiste celui entre les mains de qui est la conclusion du mariage. Le désistement est plus proche de la piété. Et n'oubliez pas votre faveur mutuelle. Car Allah voit parfaitement ce que vous faites
Al-Jalalayn — Al-Jalalayn
And if you divorce them before you have touched them and you have already appointed for them an obligation then one-half of what you have appointed must be given to them and the other half returns to you; unless it be that they the women make remission and forgo it or he makes remission by leaving her the entire amount the one in whose hand is the knot of marriage the husband to be or as Ibn ‘Abbās is reported to have said ‘The legal guardian where the female is a minor’; in which case nobody would be at fault; yet that you should remit wa-an ta‘fū is the subject is nearer to piety aqrabu li’l-taqwā is its predicate. Forget not kindness between you that is to be bountiful towards one another; surely God sees what you do and will requite you accordingly.
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَ
Soyez assidus aux Salâts et surtout la Salât médiane; et tenez-vous debout devant Allah, avec humilité
Al-Jalalayn — Al-Jalalayn
Maintain the five prayers by performing them at their appointed times and the middle prayer either that of the afternoon or the morning or the midday or another prayer there are many opinions on this matter; God has singled it out for mention because of its merit; and stand in prayer submissive to God li Lllāhi qānitīn some have said that this means ‘obedience’ on account of the Prophet s saying ‘Wherever the expression qunūt ‘submission’ appears in the Qur’ān it denotes obedience’ as reported by Ahmad b. Hanbal and others; it is also said to mean ‘in silence’ sākitīn on the basis of a hadīth of Zayd b. Arqam in which he said ‘We used to speak to each other sometimes during prayer but when this was revealed we were commanded to be silent and were forbidden to talk’ as reported by the two Shaykhs Bukhārī and Muslim.
فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ
Mais si vous craignez (un grand danger), alors priez en marchant ou sur vos montures. Puis quand vous êtes en sécurité, invoquez Allah comme Il vous a enseigné ce que vous ne saviez pas
Al-Jalalayn — Al-Jalalayn
And if you are in fear of an enemy or a torrent or a predatory animal then standing rijāl plural of rājil praying while walking or mounted rukbān plural of rākib. In other words in whichever way you can facing the direction of the qibla or otherwise making the gestures of genuflexion and prostration; but when you are secure from any fear then remember God by performing prayer as He taught you what you knew not before He taught you its obligations and its proper ways the particle kāf of ka-mā ‘as’ has the same meaning as mithl ‘like’ while the mā is related to the verbal action or is relative.
وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ
Ceux d'entre vous que la mort frappe et qui laissent des épouses, doivent laisser un testament en faveur de leurs épouses pourvoyant à un an d'entretien sans les expulser de chez elles. Si ce sont elles qui partent, alors on ne vous reprochera pas ce qu'elles font de convenable pour elles-mêmes. Allah est Puissant et Sage
Al-Jalalayn — Al-Jalalayn
And those of you who die leaving wives let them make testament wasiyyatan or wasiyyatun for their wives as an obligation and give them provision what they can enjoy of property and clothes for until the completion of a year matā‘an ilā l-hawl ‘provision for a year’ is a circumstantial qualifier that is without expelling them from their habitations; but if they go forth of their own accord you would not be at fault you the guardians of the dead one regarding what they may do with themselves honourably in accordance with the Law such as adorning themselves or abandoning the mourning or that you should cut off their expenditure; God is Mighty in His Kingdom Wise in His actions. The testament mentioned here was abrogated by the ‘inheritance’ verse Q. 412 and the waiting of one year without expulsion was abrogated by the previous verse four months and ten Q. 2234 which was revealed later. In the opinion of al-Shāfi‘ī may God have mercy on him the habitation remains hers.