Al-Jalalayn
Al-Jalalayn
البقرة
Al-Baqarah
286 versets
وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُ
Et quand Abraham supplia: «O mon Seigneur, fais de cette cité un lieu de sécurité, et fais attribution des fruits à ceux qui parmi ses habitants auront cru en Allah et au Jour dernier», le Seigneur dit: «Et quiconque n'y aura pas cru, alors Je lui concèderai une courte jouissance [ici-bas], puis Je le contraindrai au châtiment du Feu [dans l'au-delà]. Et quelle mauvaise destination!»
Al-Jalalayn — Al-Jalalayn
And when Abraham said ‘My Lord make this place a land secure in which there is safety God granted him his request making it a sanctuary in which no human blood is shed no injustice is committed towards anyone no prey is hunted and which is never deserted in any of its parts; and provide its people with fruits something which actually happened when there came itinerants from as far as Syria whereas before it had been devoid of any vegetation or water; such of them as believe in God and the Last Day’ this phrase stands in place of its people and they are here singled out for mention in the request in accordance with God’s saying My covenant shall not reach the evildoers; He exalted said ‘And whoever disbelieves I will also provide with fruits to him I shall give enjoyment read either umti‘uhu or umatti‘uhu by granting him sustenance in this life a little the length of his life but then I shall compel him I shall drive him in the Hereafter to the chastisement of the Fire so that he cannot find an escape — how evil a journey’s end!’ a place to which to return.
وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
Et quand Abraham et Ismaël élevaient les assises de la Maison: «O notre Seigneur, accepte ceci de notre part! Car c'est Toi l'Audient, l'Omniscient
Al-Jalalayn — Al-Jalalayn
And mention when Abraham raised up the foundations the supports or the walls of the House building it min al-bayt ‘of the House’ is semantically connected to yarfa‘u ‘raises up’ and Ishmael with him wa-Ismā‘īlu is a supplement to Ibrāhīmu both of them saying ‘Our Lord! Receive this building from us. Truly You are the Hearing of words the Knowing of deeds.
رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Notre Seigneur! Fais de nous Tes Soumis, et de notre descendance une communauté soumise à Toi. Et montre nous nos rites et accepte de nous le repentir. Car c'est Toi certes l'Accueillant au repentir, le Miséricordieux
Al-Jalalayn — Al-Jalalayn
Our Lord! And make us submissive compliant to You and make of our seed our progeny a community a people submissive to You min in the phrase min dhurriyyatinā ‘of our seed’ here is partitive and is used here in accordance with God’s above-mentioned saying My covenant shall not reach the evildoers; and show us teach us our holy rites our ceremonies for worship or for the pilgrimage and relent to us. Surely You are the Relenting the Merciful they asked Him to turn towards them despite their moral impeccability out of humbleness and in order to teach their progeny.
رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ
Notre Seigneur! Envoie l'un des leurs comme messager parmi eux, pour leur réciter Tes versets, leur enseigner le Livre et la Sagesse, et les purifier. Car c'est Toi certes le Puissant, le Sage
Al-Jalalayn — Al-Jalalayn
Our Lord! And send among them the people of this House a messenger one of them and God granted him this petition with the sending of Muhammad (s) who shall recite to them Your signs the Qur’ān and teach them the Book the Qur’ān and Wisdom that is what the former contains of judgments and purify them cleanse them of idolatry; You are the Mighty the Victor the Wise in His creation.
وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ
Qui donc aura en aversion la religion d'Abraham, sinon celui qui sème son âme dans la sottise? Car très certainement Nous l'avons choisi en ce monde; et, dans l'au-delà, il est certes du nombre des gens de bien
Al-Jalalayn — Al-Jalalayn
Who therefore meaning ‘none’ shrinks from the religion of Abraham abandoning it except he who fools himself? that is to say either the one who ignores that his soul has been created for God and that it is obliged to worship Him or the one who treats it with frivolity and degrades it. Indeed We chose him We elected him in this world for prophethood and friendship and in the Hereafter he shall be among the righteous those of the high stations al-darajāt al-‘ulā cf. Q. 2075.