Al-Jalalayn
Al-Jalalayn
البقرة
Al-Baqarah
286 versets
وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ
Et certes tu les trouveras les plus attachés à la vie [d'ici-bas], pire en cela que les Associateurs. Tel d'entre eux aimerait vivre mille ans. Mais une pareille longévité ne le sauvera pas du châtiment! Et Allah voit bien leurs actions
Al-Jalalayn — Al-Jalalayn
And you shall find them the lām of la-tajidannahum is for oaths the people most covetous of life and more covetous of it than the idolaters who reject the idea of the Resurrection for the former know that their journey’s end will be the Fire while the idolaters do not believe even in this; any one of them would love wishes that he might be given life for a thousand years law yu‘ammar ‘if only he might be given life’ the particle law ‘if only’ relates to the verbal noun and functions with the sense of an ‘that’ and together with its relative clause explains the implicit verbal noun in the object of the verb yawaddu ‘he would love’; yet any one of them his being given life an yu‘ammara ‘that he should be given life’ constitutes the subject of the verb muzahzihihi ‘that it should budge him’ this verb comes later as though it were ta‘mīruhu ‘the giving of life to him’ shall not budge remove him from the chastisement of the Fire. God sees what they do ya‘malūna may be alternatively read ta‘malūna ‘you do’ and will requite them. ‘Abd Allāh Ibn Sūryā asked the Prophet s or ‘Umar b. al-Khattāb about which angel brings down the revelation and he replied that it was Gabriel; he Ibn Sūryā then said ‘He is our enemy because he brings chastisement with him; had it been Michael we would have believed in him because he brings fertility and security.’ Then the following was revealed
قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ
Dis: «Quiconque est ennemi de Gabriel doit connaître que c'est lui qui, avec la permission d'Allah, a fait descendre sur ton cœur cette révélation qui déclare véridiques les messages antérieurs et qui sert aux croyants de guide et d'heureuse annonce»
Al-Jalalayn — Al-Jalalayn
Say to them ‘Whoever is an enemy to Gabriel let him die in exasperation — he it was that brought it the Qur’ān down upon your heart by the leave by the command of God confirming what was before it of scriptures a guidance from error and good tidings of Paradise for the believers.
مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ
[Dis:] «Quiconque est ennemi d'Allah, de Ses anges, de Ses messagers, de Gabriel et de Michaël... [Allah sera son ennemi] car Allah est l'ennemi des infidèles»
Al-Jalalayn — Al-Jalalayn
Whoever is an enemy to God and His angels and His messengers and Gabriel read Jibrīl or Jabrīl Jibra’il or Jabra’il Jibra’īl or Jabra’īl and Michael Mīkāl also read Mīkā’īl or Mīkā’il; a supplement to malā’ikatihi ‘His angels’ an example of the specific being supplemented to the collective — then surely God is an enemy to the disbelievers’ He says ‘to the disbelievers’ instead of ‘to them’ in order to point out their status.
وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ
Et très certainement Nous avons fait descendre vers toi des signes évidents. Et seuls les pervers n'y croient pas
Al-Jalalayn — Al-Jalalayn
And We have revealed to you O Muhammad (s) clear proofs lucid ones bayyinātin ‘clear proofs’ is a circumstantial qualifier; this was in response to Ibn Sūryā saying to the Prophet s ‘You have not brought us anything’; and none disbelieves in them except the wicked these have disbelieved in them.
أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ
Faudrait-il chaque fois qu'ils concluent un pacte, qu'une partie d'entre eux le dénonce? C'est que plutôt la plupart d'entre eux ne sont pas croyants
Al-Jalalayn — Al-Jalalayn
Why whenever they make a covenant with God that they will believe in the Prophet s when he appears or that they will not give assistance to the idolaters against the Prophet s does a party of them reject it? cast it away repudiating it this is the response to the clause beginning with kullamā the interrogative of rebuke. Nay bal indicates a transition but most of them are disbelievers.