Al-Jalalayn
Al-Jalalayn
البقرة
Al-Baqarah
286 versets
ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ
Puis Nous vous ressuscitâmes après votre mort afin que vous soyez reconnaissants
Al-Jalalayn — Al-Jalalayn
Then We raised you up brought you back to life after you were dead so that you might be thankful for this favour of Ours.
وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ
Et Nous vous couvrîmes de l'ombre d'un nuage; et fîmes descendre sur vous la manne et les cailles: - «Mangez des délices que Nous vous avons attribués!» - Ce n'est pas à Nous qu'ils firent du tort, mais ils se firent tort à eux-mêmes
Al-Jalalayn — Al-Jalalayn
And We made the cloud overshadow you that is We sheltered you with fine clouds from the heat of the sun while you were in the wilderness; and We sent down in them the clouds upon you manna and quails — which are respectively a type of citrus known as turunjabīn and the quail — and We said ‘Eat of the good things We have provided for you’ and do not store any of it away but they were not grateful for this favour and stored the food and so they were deprived of it; And they did not wrong Us in this but themselves they wronged since the evil consequences of this befell them.
وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ
Et [rappelez-vous] lorsque Nous dîmes: «Entrez dans cette ville, et mangez-y à l'envie où il vous plaira; mais entrez par la porte en vous prosternant et demandez la «rémission» (de vos péchés); Nous vous pardonnerons vos fautes si vous faites cela et donnerons davantage de récompense pour les bienfaisants
Al-Jalalayn — Al-Jalalayn
And when We said to them after they came out of the wilderness ‘Enter this city either the Holy House of Jerusalem Bayt al-Maqdis or Jericho Arīhā and eat freely therein wherever you will plentifully and without any restrictions and enter it at the gate its gate prostrating bowing and say ‘our request is for an exoneration’ that is ‘That we be exonerated from our transgressions’ and We shall forgive naghfir a variant reading has one of the two passive forms yughfar or tughfar ‘they will be forgiven’ you your transgressions and We shall give more to those who are virtuous’ — through obedience — in terms of reward.
فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ
Mais, à ces paroles, les pervers en substituèrent d'autres, et pour les punir de leur fourberie Nous leur envoyâmes du ciel un châtiment avilissant
Al-Jalalayn — Al-Jalalayn
Then the evildoers among them substituted a saying other than that which had been said to them and said instead ‘A grain inside a hair’ and entered the town dragging themselves on their rears; so We sent down upon the evildoers the replacement of the second person of the previous verse with the overt identification in the third person alladhīna zalamū ‘the evildoers’ is intended to emphasise the depravity of their action wrath a punishment of plague from the heaven for their wickedness for deviating from obedience and within a very short period of time just under seventy thousand of them were dead.
۞وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ
Et [rappelez-vous] quand Moïse demanda de l'eau pour désaltérer son peuple, c'est alors que Nous dîmes: «Frappe le rocher avec ton bâton». Et tout d'un coup, douze sources en jaillirent, et certes, chaque tribu sut où s'abreuver! - «Mangez et buvez de ce qu'Allah vous accorde; et ne semez pas de troubles sur la terre comme des fauteurs de désordre»
Al-Jalalayn — Al-Jalalayn
And mention when Moses sought water for his people for they suffered thirst in the wilderness We said ‘Strike with your staff the rock the one that ran off with his robe a light cube-like rock about the size of a man’s head made of marble and he struck it and there exploded there burst and gushed forth from it twelve fountains equal to the number of tribes each people each tribe among them came to know their drinking-place which they did not share with any of the others. And We said to them ‘Eat and drink of that which God has provided and do not be degenerate in the earth seeking corruption’ mufsidīn is a circumstantial qualifier emphasising its operator the subject of the verb lā ta‘thaw ‘do not be degenerate’ derived from ‘athiya meaning afsada ‘to corrupt’.