Al-Jalalayn
Al-Jalalayn
النمل
An-Naml
93 versets
وَإِنَّكَ لَتُلَقَّى ٱلۡقُرۡءَانَ مِن لَّدُنۡ حَكِيمٍ عَلِيمٍ
Certes, c'est toi qui reçois le Coran, de la part d'un Sage, d'un Savant
Al-Jalalayn — Al-Jalalayn
And truly you — this is an address to the Prophet s — are receiving the Qur’ān it is being transmitted to you intensely from One Wise Knowing in such transmission.
إِذۡ قَالَ مُوسَىٰ لِأَهۡلِهِۦٓ إِنِّيٓ ءَانَسۡتُ نَارٗا سَـَٔاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ ءَاتِيكُم بِشِهَابٖ قَبَسٖ لَّعَلَّكُمۡ تَصۡطَلُونَ
(Rappelle) quand Moïse dit à sa famille: «J'ai aperçu un feu; je vais vous en apporter des nouvelles, ou bien je vous apporterai un tison allumé afin que vous vous réchauffiez»
Al-Jalalayn — Al-Jalalayn
Mention when Moses said to his family to his wife during his journey from Midian back to Egypt ‘Assuredly I notice I see in the distance a fire. I will bring you news from there about the journey’s route — for he had lost his way — or bring you a firebrand read as a genitive annexation bi-shihābi qabasin as an explication of shihāb ‘flame’; or read without annexation bi-shihābin qabasin meaning a flame of fire at the end of a wick or a wooden stick that perhaps you might warm yourselves’ tastalūn the tā’ replaces the tā’ of the 8th verbal form ifta‘ala sc. istalā; it derives from salaya or saliya ‘to be exposed to the blaze of fire’ that perhaps you might warm yourselves from the cold.
فَلَمَّا جَآءَهَا نُودِيَ أَنۢ بُورِكَ مَن فِي ٱلنَّارِ وَمَنۡ حَوۡلَهَا وَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَٰلَمِينَ
Lorsqu'il y arriva, on l'appela, - béni soit Celui qui est dans le feu et Celui qui est tout autour, et gloire à Allah, Seigneur de l'univers
Al-Jalalayn — Al-Jalalayn
But when he reached it he was called with the following words ‘Blessed is he that is to say God bless him who is in the fire namely Moses and who is around it namely the angels — or vice-versa the verb bāraka may be followed immediately by the direct object or by a preposition and then the direct object; a noun such as makān ‘location’ is implied after fī ‘in’ sc. man fī makāni’l-nār ‘who is in the area of the fire’; and Glory be to God the Lord of the Worlds — this is included in the call and is meant to declare that God is above all evil associations.
يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ
«O Moïse, c'est Moi, Allah le Tout Puissant, le Sage»
Al-Jalalayn — Al-Jalalayn
O Moses lo! in other words the fact is that it is I God the Mighty the Wise.
وَأَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰ لَا تَخَفۡ إِنِّي لَا يَخَافُ لَدَيَّ ٱلۡمُرۡسَلُونَ
Et: «Jette ton bâton». Quand il le vit remuer comme un serpent, il tourna le dos [pour fuir] sans revenir sur ses pas. «N'aie pas peur, Moïse. Les Messagers n'ont point peur auprès de Moi
Al-Jalalayn — Al-Jalalayn
Throw down your staff’ and he threw it down. And when he saw it wriggling moving like a serpent a slender snake he turned his back in flight and did not come back. God exalted be He says ‘O Moses do not fear it. Surely in My presence before Me the messengers do not fear any snake or otherwise