Al-Jalalayn
Al-Jalalayn
النمل
An-Naml
93 versets
أَلَمۡ يَرَوۡاْ أَنَّا جَعَلۡنَا ٱلَّيۡلَ لِيَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
N'ont-ils pas vu qu'en vérité, Nous avons désigné la nuit pour qu'ils y aient du repos, et le jour pour voir? Voilà bien des preuves pour des gens qui croient
Al-Jalalayn — Al-Jalalayn
Do they not see that We made We created the night that they like others may rest in it and the day for sight? meaning for people to see in it so that they may go about their business therein. Surely in that there are signs indications of His power exalted be He for a people who believe — they the believers are singled out for mention because they benefit from such signs in their faith in contrast to the disbelievers.
وَيَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَفَزِعَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ إِلَّا مَن شَآءَ ٱللَّهُۚ وَكُلٌّ أَتَوۡهُ دَٰخِرِينَ
Et le jour où l'on soufflera dans la Trompe, tous ceux qui sont dans les cieux et ceux qui sont dans la terre seront effrayés, - sauf ceux qu'Allah a voulu [préserver]! - Et tous viendront à Lui en s'humiliant
Al-Jalalayn — Al-Jalalayn
And the day when the Trumpet will be blown the Horn will be blown the First Blast by the archangel Isrāfīl and whoever is in the heavens and the earth will be terrified that is a fright that brings about death — as is stated in another verse and whoever is in the heavens and whoever is in the earth will swoon Q. 3968 the past tense fazi‘a is used to express the fact that such events will have occurred; except whom God will namely Gabriel Michael Isrāfīl and the Angel of Death. According to Ibn ‘Abbās however these excepted individuals are the martyrs who are described as living with their Lord provided for by Him’ Q. 3169. And all kullun the nunation compensates for the missing genitive annexation in other words and every one of them after being brought back to life on the Day of Resurrection will come to Him read in the form of the verb atawhu or the active participle ātūhu in utter humility humbled the past tense atawhu is used to express the fact that this will have happened.
وَتَرَى ٱلۡجِبَالَ تَحۡسَبُهَا جَامِدَةٗ وَهِيَ تَمُرُّ مَرَّ ٱلسَّحَابِۚ صُنۡعَ ٱللَّهِ ٱلَّذِيٓ أَتۡقَنَ كُلَّ شَيۡءٍۚ إِنَّهُۥ خَبِيرُۢ بِمَا تَفۡعَلُونَ
Et tu verras les montagnes - tu les crois figées - alors qu'elles passent comme des nuages. Telle est l'œuvre d'Allah qui a tout façonné à la perfection. Il est Parfaitement Connaisseur de ce que vous faites
Al-Jalalayn — Al-Jalalayn
And you see the mountains you notice them at the moment of the Blast supposing them to be still stationary in their place because of their tremendous size while they drift like passing clouds like the drifting of the rain when it is blown around by the wind in other words they the mountains will be drifting in like manner until they eventually fall to the ground whereby they are flattened before becoming like tufts of ‘wool’ cf. Q. 1015 and then ‘scattered dust’ cf. Q. 566. God’s handiwork sun‘a a verbal noun emphasising the import of the preceding sentence and which has been annexed in a genitive construction to its agent Allāhi ‘God’ after the omission of its operator Who has perfected everything that He has made. Truly He is aware of what you do taf‘alūna; or read yaf‘alūna ‘what they do’ namely His enemies what they do in the way of disobedience and His friends in the way of obedience.
مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَا وَهُم مِّن فَزَعٖ يَوۡمَئِذٍ ءَامِنُونَ
Quiconque viendra avec le bien aura bien mieux, et ce jour-là, ils seront à l'abri de tout effroi
Al-Jalalayn — Al-Jalalayn
Whoever brings a good deed namely the profession of ‘there is no god but God’ on the Day of Resurrection shall have good shall have a reward for it because of it this khayrun is not the comparative ‘better’ since there is no deed better than a good deed. In another verse it is stated that he shall have tenfold the like of it Q. 6160; and they namely those who bring such good deeds shall be secure from the terror of that day min faza‘i yawmi’idhin if read as a genitive annexation; or min faza‘in yawma’idhin ‘from terror on that day’.
وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتۡ وُجُوهُهُمۡ فِي ٱلنَّارِ هَلۡ تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَ
Et quiconque viendra avec le mal... alors ils seront culbutés le visage dans le Feu. N'êtes-vous pas uniquement rétribués selon ce que vous œuvriez?»
Al-Jalalayn — Al-Jalalayn
And whoever brings an evil deed namely the ascribing of partners to God their faces shall be thrust into the Fire having been oriented towards it — ‘faces’ are specifically mentioned here because of all the sensory organs it is where a person’s dignity resides and so other parts of the body are more deserving of punishment. It shall be said to them in reproach ‘Are you requited except the requital for what you used to do?’ in the way of idolatry and acts of disobedience.