Al-Jalalayn
Al-Jalalayn
الكهف
Al-Kahf
110 versets
قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدٗا
Dis: «Allah sait mieux combien de temps ils demeurèrent là. A Lui appartient l'Inconnaissable des cieux et de la terre. Comme Il est Voyant et Audient! Ils n'ont aucun allié en dehors de Lui et Il n'associe personne à Son commandement
Al-Jalalayn — Al-Jalalayn
Say ‘God is more knowledgeable of how long they tarried more knowledgeable than those contending over this issue — and this fact has already been mentioned above verse 19. To Him belongs the Unseen of the heavens and the earth that is to Him belongs the knowledge thereof. How well He sees! namely God — this form is for expressing amazement at something. How well He hears! likewise for expressing amazement. These two expressions are being used metaphorically. What is meant is that nothing can escape God’s sight or hearing. They the inhabitants of the heavens and the earth have no guardian someone to assist them besides Him and He makes none to share in His rule’ for He is Independent without need of a partner.
وَٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدٗا
Et récite ce qui t'a été révélé du Livre de ton Seigneur. Nul ne peut changer Ses paroles. Et tu ne trouveras, en dehors de Lui, aucun refuge
Al-Jalalayn — Al-Jalalayn
And recite that which has been revealed to you of the Book of your Lord. There is none who can change His words. And you will not find besides Him any refuge.
وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطٗا
Fais preuve de patience [en restant] avec ceux qui invoquent leur Seigneur matin et soir, désirant Sa Face. Et que tes yeux ne se détachent point d'eux, en cherchant (le faux) brillant de la vie sur terre. Et n'obéis pas à celui dont Nous avons rendu le cœur inattentif à Notre Rappel, qui poursuit sa passion et dont le comportement est outrancier
Al-Jalalayn — Al-Jalalayn
And restrain yourself detain yourself along with those who call upon their Lord at morning and evening desiring through their worship His Countenance exalted be He and not any of the transient things of this world — and these are the poor; and do not let your eyes overlook turn away from them — these the eyes are being used to refer to the person addressed — desiring the glitter of the life of this world. And do not obey him whose heart We have made oblivious to Our remembrance that is to the Qur’ān — this was ‘Uyayna b. Hisn and his companions — and who follows his own whim by attributing partners to God and whose conduct is mere prodigality excess.
وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا
Et dis: «La vérité émane de votre Seigneur». Quiconque le veut, qu'il croie, quiconque le veut qu'il mécroie». Nous avons préparé pour les injustes un Feu dont les flammes les cernent. Et s'ils implorent à boire on les abreuvera d'une eau comme du métal fondu brûlant les visages. Quelle mauvaise boisson et quelle détestable demeure
Al-Jalalayn — Al-Jalalayn
And say to him and to his companions that this Qur’ān is ‘The truth that comes from your Lord; so whoever will let him believe and whoever will let him disbelieve’ — this is meant as a threat to them. Indeed We have prepared for the wrongdoers that is the disbelievers a Fire and they will be surrounded by its pavilion by that which encloses the Fire itself. If they cry out for help they will be succoured with water like molten copper like thick burning oil which scalds faces because of the intensity of its heat if it is brought near them. What an evil drink that is and how ill is the Fire as a resting-place! murtafaqan is a specification derived from the agent of the verb in other words vile is the person choosing to rest thereon; and this is in contrast to what He will say next about Paradise How fair a resting-place below verse 31. For indeed what resting-place can there be in the Fire?
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلًا
Ceux qui croient et font de bonnes œuvres... vraiment Nous ne laissons pas perdre la récompense de celui qui fait le bien
Al-Jalalayn — Al-Jalalayn
Truly those who believe and perform righteous deeds — indeed We do not leave the reward of those of good deeds to go to waste this last sentence is the predicate of the previous inna’lladhīna ‘truly those who’ and in it an overt identification of the recipients of the reward has replaced the would-be pronominalisation in other words it is ‘their reward’ which shall not be left to go to waste and We will reward them with what it the reward of good-doers comprises.