Al-Jalalayn
Al-Jalalayn
الكهف
Al-Kahf
110 versets
فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِي ٱلۡكَهۡفِ سِنِينَ عَدَدٗا
Alors, Nous avons assourdi leurs oreilles, dans la caverne pendant de nombreuses années
Al-Jalalayn — Al-Jalalayn
So We smote their ears that is We made them sleep in the Cave for several years for a fixed number of years.
ثُمَّ بَعَثۡنَٰهُمۡ لِنَعۡلَمَ أَيُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدٗا
Ensuite, Nous les avons ressuscités, afin de savoir lequel des deux groupes saurait le mieux calculer la durée exacte de leur séjour
Al-Jalalayn — Al-Jalalayn
Then We aroused them We awakened them that We might know a knowledge of direct vision which of the two parties the two groups in disagreement over the length of their stay in the cave was better in calculating ahsā is of the pattern of af‘al meaning ‘more precise’ what they had tarried li-mā labithū is semantically connected to the following in terms of the length of time amadan in the accusative denotes purpose.
نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّهُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَٰهُمۡ هُدٗى
Nous allons te raconter leur récit en toute vérité. Ce sont des jeunes gens qui croyaient en leur Seigneur; et Nous leur avons accordé les plus grands moyens de se diriger [dans la bonne voie]
Al-Jalalayn — Al-Jalalayn
We relate recite to you their story with truth that is truthfully. They were indeed youths who believed in their Lord and We increased them in guidance.
وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦٓ إِلَٰهٗاۖ لَّقَدۡ قُلۡنَآ إِذٗا شَطَطًا
Nous avons fortifié leurs cœurs lorsqu'ils s'étaient levés pour dire: «Notre Seigneur est le Seigneur des cieux et de la terre: jamais nous n'invoquerons de divinité en dehors de Lui, sans quoi, nous transgresserions dans nos paroles
Al-Jalalayn — Al-Jalalayn
And We strengthened their hearts to enable them to speak the truth when they stood up before their king who had commanded them to prostrate to idols and said ‘Our Lord is the Lord of the heavens and the earth. We will not call on any god besides Him that is other than Him for then we shall certainly have uttered an outrage in other words we shall have spoken a statement that contains shatat meaning one of extreme disbelief were we hypothetically to call on any god other than God.
هَـٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَٰنِۭ بَيِّنٖۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا
Voilà que nos concitoyens ont adopté en dehors de Lui des divinités. Que n'apportent-ils sur elles une preuve évidente? Quel pire injuste, donc que celui qui invente un mensonge contre Allah
Al-Jalalayn — Al-Jalalayn
These hā’ūlā’ is the subject of the sentence our people qawmunā is an explicative supplement to the subject have taken gods besides Him. Why if what they claim is true do they not bring some clear warrant some manifest argument regarding them? regarding worship of these idols. And who does greater wrong — in other words no one does greater wrong — than he who invents a lie against God? by ascribing partners to Him exalted be He. Some among the youths said to the others