Al-Jalalayn
Al-Jalalayn
الكهف
Al-Kahf
110 versets
ذَٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَرُسُلِي هُزُوًا
C'est que leur rétribution sera l'Enfer, pour avoir mécru et pris en raillerie Mes signes (enseignements) et Mes messagers
Al-Jalalayn — Al-Jalalayn
That namely the matter which I God have mentioned concerning the failure of their deeds and so on dhālika ‘that’ constitutes the subject is their requital — Hell — because they disbelieved and took My signs and My messengers in mockery that is to say taking both of them as something to be derided.
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلًا
Ceux qui croient et font de bonnes œuvres auront pour résidence les Jardins du «Firdaws,» (Paradis)
Al-Jalalayn — Al-Jalalayn
Truly those who believe and perform righteous deeds — theirs will be according to God’s prescience the gardens of Firdaws which are at the centre of Paradise and at its highest part the annexation thereto of firdaws to jannāt ‘gardens’ is explicative as a place of hospitality as an abode;
خَٰلِدِينَ فِيهَا لَا يَبۡغُونَ عَنۡهَا حِوَلٗا
où ils demeureront éternellement, sans désirer aucun changement
Al-Jalalayn — Al-Jalalayn
wherein they will abide with no desire demand to be removed from them to be transferred to some other gardens.
قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادٗا لِّكَلِمَٰتِ رَبِّي لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّي وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدٗا
Dis: «Si la mer était une encre [pour écrire] les paroles de mon Seigneur, certes la mer s'épuiserait avant que ne soient épuisées les paroles de mon Seigneur, quand même Nous lui apporterions son équivalent comme renfort.»
Al-Jalalayn — Al-Jalalayn
Say ‘If the sea in other words if its waters were ink midād is what one writes with for the Words of my Lord Words that testify to His laws and His marvels such that these Words are written with it the sea would be spent in recording them before the Words of my Lord were spent read as tanfada or yanfada even though We brought the like of it namely the like of the sea as replenishment’ in order to add it to the other sea it would also be spent while they God’s Words would not be exhausted madadan ‘as replenishment’ in the accusative because it is a specification.
قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلٗا صَٰلِحٗا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا
Dis: «Je suis en fait un être humain comme vous. Il m'a été révélé que votre Dieu est un Dieu unique! Quiconque, donc, espère rencontrer son Seigneur, qu'il fasse de bonnes actions et qu'il n'associe dans son adoration aucun autre à son Seigneur»
Al-Jalalayn — Al-Jalalayn
Say ‘I am only a human being a son of Adam like you; it has been revealed to me that your God is only One God annamā the anna assimilated with the mā retains its function of referring to the verbal noun in other words the Oneness of the Divine is what is being revealed to me. So whoever hopes to encounter his Lord through the Resurrection and the Requital let him do righteous work and not associate with the worship of his Lord that is to say let him not commit idolatry in performing it by feigning faith before anyone’.