Al-Jalalayn
Al-Jalalayn
النحل
An-Nahl
128 versets
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرٗا فَعَلَيۡهِمۡ غَضَبٞ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمٞ
Quiconque a renié Allah après avoir cru... - sauf celui qui y a été contraint alors que son cœur demeure plein de la sérénité de la foi - mais ceux qui ouvrent délibérément leur cœur à la mécréance, ceux-là ont sur eux une colère d'Allah et ils ont un châtiment terrible
Al-Jalalayn — Al-Jalalayn
Whoever disbelieves in God after having affirmed his faith — except for him who is compelled to pronounce a statement of unbelief and so pronounces it while his heart is at rest in faith man ‘whoever’ is either a subject or a conditional and so the predicate of this subject or the response to this conditional is an implied lahum wa‘īdun shadīd ‘there is for them a severe threat of chastisement’; this is indicated by the statement that follows — but he who opens up his breast to unbelief that is he who opens it up and expands it with unbelief meaning that his soul is content with it upon such shall be wrath from God and there is a great chastisement for them.
ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ
Il en est ainsi, parce qu'ils ont aimé la vie présente plus que l'au-delà. Et Allah, vraiment, ne guide pas les gens mécréants
Al-Jalalayn — Al-Jalalayn
That threat of chastisement for them is because they have preferred the life of this world they have chosen it in preference to the Hereafter and because God does not guide the disbelieving folk.
أُوْلَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ
Voilà ceux dont Allah a scellé les cœurs, l'ouïe, et les yeux. Ce sont eux les insouciants
Al-Jalalayn — Al-Jalalayn
They are the ones on whose hearts God has set a seal and on their hearing and their sight as well and it is they who are heedless of what punishment is being prepared for them.
لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَ
Et nul doute que dans l'au-delà, ils seront les perdants
Al-Jalalayn — Al-Jalalayn
Without a doubt — verily — in the Hereafter they are the ones who will be the losers because their journey’s end shall be the Fire in which they shall be perpetually.
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞ
Quant à ceux qui ont émigré après avoir subi des épreuves, puis ont lutté et ont enduré, ton Seigneur après cela, est certes Pardonneur et Miséricordieux
Al-Jalalayn — Al-Jalalayn
Then indeed your Lord — as for those who emigrated to Medina after they were persecuted after they were tortured and compelled to pronounce words of unbelief a variant reading for futinū ‘they were persecuted’ has fatanū in other words ‘after they disbelieved’ or ‘after they turned people away from belief’ and then struggled and were patient in obedience — indeed your Lord after that that is after such a trial is Forgiving of them Merciful to them the predicate of the first inna ‘indeed’ is indicated by the predicate of the second one.