Al-Jalalayn
Al-Jalalayn
التوبة
At-Tawbah
129 versets
يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّـٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌ
Leur Seigneur leur annonce de Sa part, miséricorde et agrément, et des Jardins où il y aura pour eux un délice permanent
Al-Jalalayn — Al-Jalalayn
Their Lord gives them good tidings of mercy from Him and beatitude; for them shall be gardens wherein is enduring everlasting bliss
خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ
où ils demeureront éternellement. Certes il y a auprès d'Allah une énorme récompense
Al-Jalalayn — Al-Jalalayn
therein they shall abide forever khālidīna is an implied circumstance. Surely with God is a tremendous reward.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
O vous qui croyez! Ne prenez pas pour alliés, vos pères et vos frères s'ils préfèrent la mécréance à la foi. Et quiconque parmi vous les prend pour alliés... ceux-là sont les injustes
Al-Jalalayn — Al-Jalalayn
The following was revealed regarding those who refrained from emigrating because of their families and trade O you who believe do not take your fathers and brothers for your friends if they prefer if they have chosen disbelief over belief; whoever of you takes them for friends such are the evildoers.
قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ
Dis: «Si vos pères, vos enfants, vos frères, vos épouses, vos clans, les biens que vous gagnez, le négoce dont vous craignez le déclin et les demeures qui vous sont agréables, vous sont plus chers qu'Allah, Son messager et la lutte dans le sentier d'Allah, alors attendez qu'Allah fasse venir Son ordre. Et Allah ne guide pas les gens pervers»
Al-Jalalayn — Al-Jalalayn
Say ‘If your fathers and your sons and your brothers and your wives and your clan your kinsmen ‘ashīratukum a variant reading has ‘ashīrātukum and the possessions which you have acquired and merchandise for which you fear there may be no sale no longer viable and dwellings which you love are dearer to you than God and His Messenger and struggling in His way so that you have refrained from emigrating and struggling for the sake of such things then wait until God brings about His command — this is meant as a threat to them. And God does not guide the wicked folk’.
لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ
Allah vous a déjà secourus en maints endroits. Et [rappelez-vous] le jour de Hunayn, quand vous étiez fiers de votre grand nombre et que cela ne vous a servi à rien. La terre, malgré son étendue vous devint bien étroite; puis vous avez tourné le dos en fuyards
Al-Jalalayn — Al-Jalalayn
God has already helped you on many fields of battle such as Badr and against Qurayza and al-Nadīr and remember on the day of Hunayn — a valley between Mecca and Tā’if; that is remember the day on which you fought Hawāzin — this was in Shawwāl in year 8 of the Hijra when idh substitutes for yawma ‘the day’ your vast numbers were pleasing to you such that you were saying ‘We shall not be defeated today not on account of our being few’ and they numbered 12000 while the disbelievers were 4000; but it availed you nothing and the earth for all its breadth bi-mā rahubat the mā refers to the verbal noun in other words understand it as being ma‘a rahbihā ‘despite its breadth’ it was straitened for you such that you could not find a place in which you felt secure because of the severe fear that afflicted you; then you turned back retreating fleeing the Prophet s however on his white mule remained firm with only al-‘Abbās by his side while Abū Sufyān was charging on his mount.