Al-Jalalayn
Al-Jalalayn
الأعراف
Al-A'raf
206 versets
فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَ
Alors le tremblement (de terre) les saisit; et les voilà étendus, gisant dans leurs demeures
Al-Jalalayn — Al-Jalalayn
So the Trembling the violent earthquake seized them and they lay lifeless prostrate in their habitations keeled over their knees dead.
ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَانُواْ هُمُ ٱلۡخَٰسِرِينَ
Ceux qui traitaient Chu'aïb de menteur (disparurent) comme s'ils n'y avaient jamais vécu. Ceux qui traitaient Chu'aïb de menteur furent eux les perdants
Al-Jalalayn — Al-Jalalayn
Those who denied Shu‘ayb alladhīna kadhdhabū Shu‘ayban this constitutes the subject of the sentence the predicate of which is introduced by the following ka-an ‘as if’ it is as if ka-an has been softened its subject omitted in other words understand it as ka-annahum they had never dwelt never had residence there in those dwelling-places of theirs; those who denied Shu‘ayb they were the losers the emphasis effected by the repetition of the relative clause alladhīna kadhdhabū Shu‘ayban ‘those who denied Shu‘ayb’ and what follows it is intended as a refutation of what they had said previously sc. ‘if you follow Shu‘ayb you shall indeed be losers’.
فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَ
Il se détourna d'eux et dit: «O mon peuple, je vous ai bien communiqué les messages de mon Seigneur et donné des conseils. Comment donc m'attristerais-je sur des gens mécréants?»
Al-Jalalayn — Al-Jalalayn
So he turned back on them and said ‘O my people I have conveyed to you the Messages of my Lord and advised you sincerely but you believe not so why should I grieve for a disbelieving people?’ the interrogative is meant rhetorically as a negation.
وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَ
Nous n'avons envoyé aucun prophète dans une cité, sans que Nous n'ayons pris ses habitants ensuite par l'adversité et la détresse afin qu'ils implorent (le pardon)
Al-Jalalayn — Al-Jalalayn
And We did not send a prophet to any city but that when they denied him We seized We punished its people with misery abject poverty and hardship illness so that they might be humble so that they might be self-effaced and so believe.
ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَٰهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ
Puis Nous avons changé leur mauvaise condition en y substituant le bien, au point qu'ayant grandi en nombre et en richesse, ils dirent: «La détresse et l'aisance ont touché nos ancêtres aussi.» Eh bien, Nous les avons saisis soudain, sans qu'ils s'en rendent compte
Al-Jalalayn — Al-Jalalayn
Then We gave them in place of evil the chastisement good wealth and health until they multiplied and said out of ingratitude towards this grace ‘Hardship and happiness befell our fathers before’ just as it has befallen us and this is nothing but the habit of time and not the consequence of God so remain firm in what you follow. God exalted be He says So We seized them with the chastisement suddenly while they perceived not beforehand the time of its coming.