Al-Jalalayn
Al-Jalalayn
الأنعام
Al-An'am
165 versets
وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَ
Et ils assignent à Allah une part de ce qu'Il a Lui-même créé, en fait de récoltes et de bestiaux, et ils disent: «Ceci est à Allah - selon leur prétention! - et ceci à nos divinités.» Mais ce qui est pour leurs divinités ne parvient pas à Allah, tandis que ce qui est pour Allah parvient à leurs divinités. Comme leur jugement est mauvais
Al-Jalalayn — Al-Jalalayn
They the disbelievers of Mecca assign to God of the tillage the crops and the cattle which He multiplied He created a portion which they dispense to visitors and the needy and to their associates belongs a portion which they dispense to such keepers of the tillage and cattle saying ‘This is for God’ — so they assert read bi-za‘mihim or bi-zu‘mihim — ‘and this is for our associates’ and if any of the portion of these associates fell into God’s portion they used to restore it to that of their associates but when something of His portion fell into theirs they would leave it there saying ‘God is Independent and is not in need of this’ as God exalted be He says So that which is intended for their associates does not reach God and that which is intended for God does reach their associates. Evil is that provision of theirs which they decree!
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ
Et c'est ainsi que leurs divinités ont enjolivé à beaucoup d'associateurs le meurtre de leurs enfants, afin de les ruiner et de travestir à leurs yeux leur religion. Or si Allah voulait, ils ne le feraient pas. Laisse-les donc, ainsi que ce qu'ils inventent
Al-Jalalayn — Al-Jalalayn
And thus in the same way that what is mentioned was adorned for them those associates of theirs from among the jinn have adorned for many of the idolaters the slaying of their children by burying them alive shurakā’uhum ‘those associates of theirs’ is read in the nominative as the subject of the verb zayyana ‘adorned’; an alternative reading has the passive zuyyina ‘it has been adorned’ with qatlu ‘the slaying’ in the nominative as the subject of this passive verb awlādahum ‘their children’ in the accusative on account of it being the direct object of qatlu ‘the slaying’ and shurakā’ihim in the genitive as an annexation to qatlu so that the object in this case intervenes between the two elements of the annexation qatlu awlādahum shurakā’ihim ‘their associates killing the children’ — this is acceptable syntactically — and the annexation of qatlu to shurakā’ihim in this latter reading is on account of them the associates commanding the idolaters to do this that they may destroy them and to confuse to make obscure their religion for them. Had God willed they would not have done so; so leave them and that which they fabricate.
وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ
Et ils dirent: «Voilà des bestiaux et des champs frappés d'interdiction: n'en mangeront que ceux que nous voudrons.» - selon leur prétention! - Et voilà des bêtes dont le dos est tabou, et des bêtes sur lesquelles ils ne mentionnent pas le nom d'Allah. Des inventions contre Lui! Il les rétribuera pour ce qu'ils inventaient comme mensonges
Al-Jalalayn — Al-Jalalayn
They say ‘These cattle and tillage are sacrosanct forbidden. No one is to eat of them except whom we will’ from among the retainers of the graven images and others — so they assert in other words they have no convincing argument for it — ‘and cattle whose backs have been forbidden and cannot therefore be ridden such as the camels they call Sā’ibas or Hāmīs and cattle over which they do not invoke the Name of God’ when they slaughter them invoking instead the names of their idols ascribing such rules to God; forging lies against Him. He will assuredly requite them for what they used to fabricate against Him.
وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞ
Et ils dirent: «Ce qui est dans le ventre de ces bêtes est réservé aux mâles d'entre nous, et interdit à nos femmes.» Et si c'est un mort-né, ils y participent tous. Bientôt Il les rétribuera pour leur prescription, car Il est Sage et Omniscient
Al-Jalalayn — Al-Jalalayn
And they say ‘That which is within the bellies of these forbidden cattle namely the camels they call Sā’ibas or Bahīras is reserved permitted for our males and forbidden to our spouses that is the women; but if it be dead read maytatun or maytatan and the verb as either feminine takun or masculine yakun ‘if it be’ then they all may be partakers thereof’. He God will assuredly requite them for their describing this and that as either permitted or forbidden with the appropriate requital thereof. Surely He is Wise in His actions Knowing of His creatures.
قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ
Ils sont certes perdants, ceux qui ont, par sottise et ignorance tué leurs enfants, et ceux qui ont interdit ce qu'Allah leur a attribué de nourriture, inventant des mensonges contre Allah. Ils se sont égarés et ne sont point guidés
Al-Jalalayn — Al-Jalalayn
They are losers who slay read qatalū or qattalū their children by burying them alive in folly out of ignorance without knowledge and have forbidden what God has provided them of what has been mentioned in calumny against God. Verily they have gone astray and are not guided.