Al-Jalalayn
Al-Jalalayn
الأنعام
Al-An'am
165 versets
فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ
Fendeur de l'aube, Il a fait de la nuit une phase de repos; le soleil et la lune pour mesurer le temps. Voilà l'ordre conçu par le Puissant, l'Omniscient
Al-Jalalayn — Al-Jalalayn
He is the Cleaver of the daybreak al-isbāh is the verbal noun meaning al-subh ‘dawn’ in other words He splits the morning shaft the first light that appears after the darkness of night and He has appointed the night for stillness in which creatures rest from toil and the sun and the moon read both in the accusative wa’l-shamsa wa’l-qamara as a supplement to the syntactical status of al-layla ‘the night’ for reckoning for the calculation of periods of time or if the prefixed preposition bā’ is considered to have been omitted bi-husbān making it husbān a circumstantial qualifier referring to an implied verb such as yajriyān ‘they follow courses’ that is ‘they follow courses precisely calculated bi-husbān’ as is stated in the verse of sūrat al-Rahmān Q. 555.That mentioned is the ordaining of the Mighty in His kingdom the Knowing of His creation.
وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ
Et c'est Lui qui vous a assigné les étoiles, pour que, par elles, vous vous guidiez dans les ténèbres de la terre et de la mer. Certes, Nous exposons les preuves pour ceux qui savent
Al-Jalalayn — Al-Jalalayn
And He it is Who appointed for you the stars that you may guide your course by them amid the darkness of land and sea when travelling. Verily We have distinguished We have elucidated the signs the proofs of Our power for a people who have knowledge a people who reflect.
وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَ
Et c'est Lui qui vous a créés à partir d'une personne unique (Adam). Et il y a une demeure et un lieu de dépôt (pour vous.) Nous avons exposé les preuves pour ceux qui comprennent
Al-Jalalayn — Al-Jalalayn
And He it is Who produced you created you from a single soul namely Adam such that some of you are established in the womb and some of you are deposited in the loins a variant reading of mustaqirrun ‘established’ has mustaqarrun that is a resting place for you. Verily We have distinguished the signs for a people who understand what is being said to them.
وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّـٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
Et c'est Lui qui, du ciel, a fait descendre l'eau. Puis par elle, Nous fîmes germer toute plante, de quoi Nous fîmes sortir une verdure, d'où Nous produisîmes des grains, superposés les uns sur les autres; et du palmier, de sa spathe, des régimes de dattes qui se tendent. Et aussi les jardins de raisins, l'olive et la grenade, semblables ou différents les uns des autres. Regardez leurs fruits au moment de leur production et de leur mûrissement. Voilà bien là des signes pour ceux qui ont la foi
Al-Jalalayn — Al-Jalalayn
And He it is Who sent down water from the heaven and therewith with the water We bring forth there is a shift away from the third to the second person in this address plants of every kind that produces shoots and therefrom from the shoots We bring forth some verdure meaning ‘the greens’ in other words vegetation bringing forth from it from the verdure thick-clustered grain in dense clusters — such as the spikes of wheat and the like — and from the palm-tree wa-mina’l-nakhli is the predicate and is substituted by the following min tal‘ihā ‘from its pollen’ from its pollen — that which is the first to be produced by it — spring bunches of dates qinwānun is the subject of the sentence stalks with date clusters bunched up one near the other and We bring forth from it gardens orchards of grapes and olives and pomegranates the leaves of both of these being similar mushtabihan is a circumstantial qualifier but the fruits of which are not alike. Look O you addressed in reflection upon their fruits read thamarihi or thumurihi the plural of thamara like shajara ‘tree’ as plural of shajar and khashaba ‘a piece of wood’ for khashab when they have borne fruit when this first begins how it looks and look upon their ripening after they have reached full growth and the state to which they return. Surely in all that are signs proofs of His power exalted be He to resurrect and to do all other things for a people who believe it is these people that are specifically mentioned because they are the ones to profit from those signs by their believing in them in contrast to the disbelievers.
وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
Et ils ont désigné des associés à Allah: les djinns, alors que c'est Lui qui les a créés. Et ils Lui ont inventé, dans leur ignorance, des fils et des filles, Gloire à Lui! Il transcende tout ce qu'ils lui attribuent
Al-Jalalayn — Al-Jalalayn
Yet they ascribe to God li’Llāhi the indirect object as associates shurakā’a the direct object which is substituted by the following al-jinn the jinn since they obey them by worshipping graven images even though He created them so how can they be associates? And they falsely impute to Him read kharaqū or kharraqū that is they invent sons and daughters without any knowledge saying Ezra ‘Uzayr is the son of God and the angels are the daughters of God. Glory be to Him — an affirmation of His transcendence — and exalted be He above what they describe! of Him having a child.