Tafsirs/Al-Jalalayn/As-Saf
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Al-Jalalayn

Al-Jalalayn

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As-Saf

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6S61V06

وَإِذۡ قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ يَٰبَنِيٓ إِسۡرَـٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُم مُّصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأۡتِي مِنۢ بَعۡدِي ٱسۡمُهُۥٓ أَحۡمَدُۖ فَلَمَّا جَآءَهُم بِٱلۡبَيِّنَٰتِ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞ

Et quand Jésus fils de Marie dit: «O Enfants d'Israël, je suis vraiment le Messager d'Allah [envoyé] à vous, confirmateur de ce qui, dans la Thora, est antérieur à moi, et annonciateur d'un Messager à venir après moi, dont le nom sera «Ahmad». Puis quand celui-ci vint à eux avec des preuves évidentes, ils dirent: «C'est là une magie manifeste»

Al-JalalaynAl-Jalalayn

And mention when Jesus son of Mary said ‘O Children of Israel — he did not say ‘O my people’ as did Moses because he was not related to them in any way — I am indeed God’s messenger to you confirming what is before me of the Torah and bringing good tidings of a messenger who will come after me whose name is Ahmad.’ God exalted be He says Yet when he brought them when Ahmad brought the disbelievers the clear signs the revelations and the indications they said ‘This namely what has been brought is manifest sorcery!’ sihrun a variant reading has sāhirun ‘a sorcerer’ meaning the one who has brought them is a manifest sorcerer.

7S61V07

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ يُدۡعَىٰٓ إِلَى ٱلۡإِسۡلَٰمِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

Et qui est plus injuste que celui qui invente un mensonge contre Allah, alors qu'il est appelé à l'Islam? Et Allah ne guide pas les gens injustes

Al-JalalaynAl-Jalalayn

And who does — that is to say none does — greater wrong than he who invents lies against God by ascribing a partner and a child to Him and describing His signs as being sorcery when he is actually being summoned to submission to God? And God does not guide the wrongdoing folk the disbelieving folk.

8S61V08

يُرِيدُونَ لِيُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ

Ils veulent éteindre de leurs bouches la lumière d'Allah, alors qu'Allah parachèvera Sa lumière en dépit de l'aversion des mécréants

Al-JalalaynAl-Jalalayn

They desire to extinguish li-yutfi’ū is in the subjunctive form because of an implicit an sc. an yutfi’ū the lām being extra the light of God His Law and His proofs with their mouths with their sayings that this is sorcery or poetry or soothsaying; but God will perfect He will manifest His light mutimmun nūrahu some have read this in the form of a genitive annextation mutimmu nūrihi though the disbelievers be averse to this.

9S61V09

هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ

C'est Lui qui a envoyé Son messager avec la guidée et la Religion de Vérité, pour la placer au-dessus de toute autre religion, en dépit de l'aversion des associateurs

Al-JalalaynAl-Jalalayn

It is He Who has sent His Messenger with the guidance and the religion of truth that He may make it prevail that He may raise it over all other religions over all the religions which oppose it though the disbelievers be averse to this.

10S61V10

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلۡ أَدُلُّكُمۡ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنۡ عَذَابٍ أَلِيمٖ

O vous qui avez cru! vous indiquerai-je un commerce qui vous sauvera d'un châtiment douloureux

Al-JalalaynAl-Jalalayn

O you who believe shall I show you a commerce that will deliver you read tunjīkum or tunajjīkum from a painful chastisement? It is as if they had replied ‘Yes’ so that He then says