Tafsirs/Al-Jalalayn/Al-Hashr
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Al-Jalalayn

Al-Jalalayn

الحشر

Al-Hashr

24 versets

Versets 610 sur 24Page 2 / 5
6S59V06

وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡهُمۡ فَمَآ أَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

Le butin provenant de leurs biens et qu'Allah a accordé sans combat à Son Messager, vous n'y aviez engagé ni chevaux, ni chameaux; mais Allah, donne à Ses messagers la domination sur qui Il veut et Allah est Omnipotent

Al-JalalaynAl-Jalalayn

And whatever spoils God has given to His Messenger from these you did not O Muslims spur for it any min is extra horses or camels that is to say you did not suffer any hardship in securing it but God gives His messengers sway over whomever He will and God has power over all things hence you have no right to any of this booty rather it is exclusively for the Prophet s and those of the four categories mentioned with him in the next verse to be dispensed in accordance with the way in which he used to divide it up such that each would receive a fifth of the fifth and the rest being the Prophet’s s for him to do with as he pleases — thus he gave of it to the Emigrants and three from among the Helpers on account of their poverty.

7S59V07

مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ

Le butin provenant [des biens] des habitants des cités, qu'Allah a accordé sans combat à Son Messager, appartient à Allah, au Messager, aux proches parents, aux orphelins, aux pauvres et au voyageur en détresse, afin que cela ne circule pas parmi les seuls riches d'entre vous. Prenez ce que le Messager vous donne; et ce qu'il vous interdit, abstenez-vous en; et craignez Allah car Allah est dur en punition

Al-JalalaynAl-Jalalayn

Whatever spoils God has given to His Messenger from the people of the towns such as al-Safrā’ Wādī al-Qurā and Yanbu‘ belong to God dispensing with it as He will and to the Messenger and to the near of kin the Prophet’s kin from among the Banū Hāshim and the Banū al-Muttālib and the orphans the orphaned children of Muslims those whose parents have died and who are impoverished and the needy those Muslims in need and the traveller the Muslim who may be cut off from all resources on a remote journey in other words they these spoils are the due of the Prophet s and those of the four categories divided up in the way that he used to where each category received a fifth of the fifth with the rest being his the Prophet’s so that these the spoils — this being the justification for the division of these spoils in this way do not kay-lā kay functions like lā with a following implied an sc. an-lā become a thing circulating handed round between the rich among you. And whatever the Messenger gives you of spoils or otherwise take it; and whatever he forbids you abstain from it. And fear God. Surely God is severe in retribution.

8S59V08

لِلۡفُقَرَآءِ ٱلۡمُهَٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأَمۡوَٰلِهِمۡ يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ

[Il appartient aussi] aux émigrés besogneux qui ont été expulsés de leurs demeures et de leurs biens, tandis qu'ils recherchaient une grâce et un agrément d'Allah, et qu'ils portaient secours à (la cause d') Allah et à Son Messager. Ceux-là sont les véridiques

Al-JalalaynAl-Jalalayn

At the poor Emigrants li’l-fuqarā’i is semantically connected to an omitted verb that is to say a-‘ajibū ‘What! Do they marvel at the poor Emigrants’ who have been driven away from their homes and their possessions that they should seek bounty from God and beatitude and help God and His Messenger? Those — they are the sincere in their faith.

9S59V09

وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

Il [appartient également] à ceux qui, avant eux, se sont installés dans le pays et dans la foi, qui aiment ceux qui émigrent vers eux, et ne ressentent dans leurs cœurs aucune envie pour ce que [ces immigrés] ont reçu, et qui [les] préfèrent à eux-mêmes, même s'il y a pénurie chez eux. Quiconque se prémunit contre sa propre avarice, ceux-là sont ceux qui réussissent

Al-JalalaynAl-Jalalayn

And those who had settled in the hometown that is Medina and had abided in faith that is to say those who had embraced it with enthusiasm — these being the Helpers before them love those who have emigrated to them and do not find in their breasts any need any envy of that which those others have been given that is to say of what the Prophet s had given the Emigrants from the seized possessions of the Banū al-Nadīr a share which was exclusively theirs; but prefer others to themselves though they be in poverty in need of that which they prefer for those others to have. And whoever is saved from the avarice of his own soul its covetousness for acquiring possessions those — they are the successful.

10S59V10

وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَٰنِ وَلَا تَجۡعَلۡ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفٞ رَّحِيمٌ

Et [il appartient également] à ceux qui sont venus après eux en disant: «Seigneur, pardonne-nous, ainsi qu'à nos frères qui nous ont précédés dans la foi; et ne mets dans nos cœurs aucune rancœur pour ceux qui ont cru. Seigneur, Tu es Compatissant et Très Miséricordieux»

Al-JalalaynAl-Jalalayn

And those who will come after them after the Emigrants and the Helpers up to the Day of Resurrection say ‘Our Lord forgive us and our brethren who preceded us in embracing the faith and do not place any rancour any spite in our hearts toward those who believe. Our Lord You are indeed Kind Merciful!’.