Al-Jalalayn
Al-Jalalayn
النساء
An-Nisa
176 versets
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗا
Certes, ceux qui ne croient pas à Nos Versets, (le Coran) Nous les brûlerons bientôt dans le Feu. Chaque fois que leurs peaux auront été consumées, Nous leur donnerons d'autres peaux en échange afin qu'ils goûtent au châtiment. Allah est certes, Puissant et Sage
Al-Jalalayn — Al-Jalalayn
Surely those who disbelieve in Our signs — We shall expose them We shall admit them to a Fire wherein they shall burn; as often as their skins are consumed burnt We shall replace them with other skins restoring them to their initial unburnt state that they may taste the chastisement that they may suffer its severity. Surely God is ever Mighty nothing being beyond His power Wise in His creation.
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَنُدۡخِلُهُمۡ ظِلّٗا ظَلِيلًا
Et quant à ceux qui ont cru et fait de bonnes œuvres, bientôt Nous les ferons entrer aux Jardins sous lesquels coulent des ruisseaux. Ils y demeureront éternellement. Il y aura là pour eux des épouses purifiées. Et Nous les ferons entrer sous un ombrage épais
Al-Jalalayn — Al-Jalalayn
And those that believe and perform righteous deeds We shall admit them to Gardens underneath which rivers flow wherein they abide they shall have therein spouses purified of menstruation and every impurity and We shall admit them to plenteous shade that is everlasting shade never replaced by any sun and this is the shade of Paradise.
۞إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗا
Certes, Allah vous commande de rendre les dépôts à leurs ayants-droit, et quand vous jugez entre des gens, de juger avec équité. Quelle bonne exhortation qu'Allah vous fait! Allah est, en vérité, Celui qui entend et qui voit tout
Al-Jalalayn — Al-Jalalayn
Verily God commands you to restore trusts that is the rights entrusted to you by others back to their owners this was revealed when ‘Alī may God be pleased with him took the key of the Ka‘ba from its keeper ‘Uthmān b. Talha al-Hajabī by force upon the arrival of the Prophet s in Mecca in the year of the Conquest after he ‘Uthmān had tried to prevent him ‘Alī from taking it saying ‘If I had known that he was the Messenger of God I would not have prevented him’. The Messenger of God s then ordered him ‘Alī to give it back to him ‘Uthmān saying to him ‘Here you are it is yours now and always’. He ‘Uthmān was amazed by this whereupon ‘Alī recited to him this verse and he accepted Islam. Upon his death he ‘Uthmān gave it the key to his brother Shayba and thus it remained in the keep of his descendants. Although the verse was revealed regarding a specific occasion it holds true in general on account of the plural person to which it is addressed. And when you judge between people He commands that you judge with justice. Excellent is ni‘immā the mīm of ni‘ima has been assimilated with the indefinite particle mā which is the object described in other words na‘ima shay’an ‘an excellent thing is’ the admonition God gives you to restore a trust and to judge with justice. God is ever Hearer of what is said Seer of what is done.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًا
O les croyants! Obéissez à Allah, et obéissez au Messager et à ceux d'entre vous qui détiennent le commandement. Puis, si vous vous disputez en quoi que ce soit, renvoyez-le à Allah et au Messager, si vous croyez en Allah et au Jour dernier. Ce sera bien mieux et de meilleure interprétation (et aboutissement)
Al-Jalalayn — Al-Jalalayn
O you who believe obey God and obey the Messenger and those in authority among you that is rulers when they command you to obey God and His Messenger. If you should quarrel disagree about anything refer it to God that is to His Book and the Messenger while he lives and thereafter refer to his Sunna in other words examine these disputes with reference to these two sources if you believe in God and the Last Day; that reference to the two sources is better for you than quarrelling or adhering to personal opinions and more excellent in interpretation in the end.
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّـٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗا
N'as-tu pas vu ceux qui prétendent croire à ce qu'on a fait descendre vers toi [prophète] et à ce qu'on a fait descendre avant toi? Ils veulent prendre pour juge le Tâghût, alors que c'est en lui qu'on leur a commandé de ne pas croire. Mais le Diable veut les égarer très loin, dans l'égarement
Al-Jalalayn — Al-Jalalayn
The following verse was revealed when a Jew and a hypocrite fell into a dispute. The hypocrite called on Ka‘b b. al-Ashraf to arbitrate between them while the Jew called on the Prophet s. When they came to him the Prophet ruled in favour of the Jew. But the hypocrite was not satisfied and so they went before ‘Umar. The Jew told him what had happened whereupon he ‘Umar turned to the hypocrite and asked him ‘Is this true?’ and when he replied ‘Yes’ he ‘Umar killed him. Have you not seen those who claim that they believe in what has been revealed to you and what was revealed before you desiring to take their disputes to a false deity tāghūt one excessive in tempting others to falsehood tughyān namely Ka‘b b. al-Ashraf when they have been commanded to renounce him? and not to associate with him. But Satan desires to mislead them far astray from the truth.