Al-Jalalayn
Al-Jalalayn
الفتح
Al-Fath
29 versets
سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢا
Ceux des Bédouins qui ont été laissés en arrière te diront: «Nos biens et nos familles nous ont retenus: implore donc pour nous le pardon». Ils disent avec leurs langues ce qui n'est pas dans leurs cœurs. Dis: «Qui donc peut quelque chose pour vous auprès d'Allah s'Il veut vous faire du mal ou s'Il veut vous faire du bien? Mais Allah est Parfaitement Connaisseur de ce que vous œuvrez
Al-Jalalayn — Al-Jalalayn
Those of the Bedouins who were left behind around Medina — that is to say those whom God made to stay behind and not to accompany you when you had asked them to set out with you for Mecca fearing that Quraysh would attack you upon your return in the year of al-Hudaybiyya — will say to you ‘Our possessions and our families kept us occupied preventing us from going forth with you. So ask forgiveness for us!’ of God for our failure to go forth with you. God exalted be He exposes their mendacity by saying They say with their tongues that is to say in asking forgiveness and in the preceding statement of theirs what is not in their hearts and so they are lying in the excuse which they give. Say ‘Who can an interrogative meant rhetorically as a negation that is to say ‘none can’ avail you anything against God should He desire to cause you harm read darran or durran or desire to bring you benefit? Nay but God is ever Aware of what you do in other words He is ever possessed of such an attribute.
بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗا
Vous pensiez plutôt que le Messager et les croyants ne retourneraient jamais plus à leur famille. Et cela vous a été embelli dans vos cœurs; et vous avez eu de mauvaises pensées. Et vous fûtes des gens perdus»
Al-Jalalayn — Al-Jalalayn
Nay bal in both instances marks a transition from one subject to another but you thought that the Messenger and the believers would never return to their families and that thought was adorned in your hearts that is to say you thought that they would be annihilated by being slain and would not return and you thought evil thoughts that just mentioned and other things and you were a ruined lot’ būr is the plural of bā’ir in other words a lot to be destroyed according to God for having entertained such evil thoughts.
وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗا
Et quiconque ne croit pas en Allah et en Son messager... alors, pour les mécréants, Nous avons préparé une fournaise ardente
Al-Jalalayn — Al-Jalalayn
And whoever does not believe in God and His Messenger We have prepared for the disbelievers a blaze a severe fire.
وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا
A Allah appartient la souveraineté des cieux et de la terre. Il pardonne à qui Il veut et châtie qui Il veut. Allah demeure cependant, Pardonneur et Miséricordieux
Al-Jalalayn — Al-Jalalayn
And to God belongs the kingdom of the heavens and the earth He forgives whomever He will and chastises whomever He will; and God is ever Forgiving Merciful that is to say He is ever possessed of the attributes mentioned.
سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗا
Ceux qui restèrent en arrière diront, quand vous vous dirigez vers le butin pour vous en emparer; «Laissez-nous vous suivre». Ils voudraient changer la parole d'Allah. Dis: «Jamais vous ne nous suivrez: ainsi Allah a déjà annoncé». Mais ils diront: «Vous êtes plutôt envieux à notre égard». Mais ils ne comprenaient en réalité que peu
Al-Jalalayn — Al-Jalalayn
Those mentioned who were left behind will say when you set forth after spoils namely the spoils of Khaybar in order to capture them ‘Let us follow you’ that we might also take a share of it. They desire thereby to change the words of God kalāma’Llāhi a variant reading has kalima’Llāhi in other words His promising of the spoils of Khaybar exclusively for those who were at al-Hudaybiyya. Say ‘You shall never follow us! Thus has God said beforehand’ that is prior to our return. Then they will say ‘Nay but you are envious of us’ lest we might acquire a share of the spoils and therefore you say this that you say. Nay but they never understood anything of religion all except a few of them.