Al-Jalalayn
Al-Jalalayn
الشورى
Ash-Shuraa
53 versets
وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَـٰٓئِكَ مَا عَلَيۡهِم مِّن سَبِيلٍ
Quant à ceux qui ripostent après avoir été lésés, ...ceux-là pas de voie (recours légal) contre eux
Al-Jalalayn — Al-Jalalayn
And whoever defends himself after he has been wronged that is to say after the wrongdoer has wronged him — for such there will be no course of action against them no blame on them.
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۚ أُوْلَـٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ
il n'y a de voie [de recours] que contre ceux qui lèsent les gens et commettent des abus, contrairement au droit, sur la terre: ceux-là auront un châtiment douloureux
Al-Jalalayn — Al-Jalalayn
A course of action is only open against those who wrong people and seek to commit who commit in the earth what is not right what are acts of disobedience. For such there will be a painful chastisement.
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِ
Et celui qui endure et pardonne, cela en vérité, fait partie des bonnes dispositions et de la résolution dans les affaires
Al-Jalalayn — Al-Jalalayn
But verily he who is patient and defend himself by retaliating and forgives excuses the wrong done to him — surely that patience and excusing is true constancy in such affairs that is to say it is one of those courses of action for which one must have firm resolve meaning those which are required of the believer by God’s Law.
وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيّٖ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖ
Et quiconque Allah égare n'a aucun protecteur après Lui. Cependant tu verras les injustes dire, en voyant le châtiment: «Y a-t-il un moyen de retourner [sur terre]?»
Al-Jalalayn — Al-Jalalayn
And whomever God leads astray has no protector after Him that is to say none to take charge of guiding him after God has led him astray. And you will see the wrongdoers when they sight the chastisement saying ‘Is there any way any route by which to return?’ to this world.
وَتَرَىٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِيّٖۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ ٱلظَّـٰلِمِينَ فِي عَذَابٖ مُّقِيمٖ
Et tu les verras exposés devant l'Enfer, confondus dans l'avilissement, et regardant d'un œil furtif, tandis que ceux qui ont cru diront: «Les perdants sont certes, ceux qui au Jour de la Résurrection font leur propre perte et celle de leurs familles». Les injustes subiront certes un châtiment permanent
Al-Jalalayn — Al-Jalalayn
And you will see them being exposed to it namely the Fire submissive fearful and humbled by abasement looking at it with a furtive glance a slight look stealthily min of min tarfin khafiyyin ‘with a furtive glance’ is to indicate inceptiveness or it functions with the sense of a bā’ ‘with’ sc. bi-tarfin khafiyyin. And those who believe will say ‘Verily the true losers are those who have lost themselves and their families on the Day of Resurrection for being condemned to abide forever in the Fire and for not being able to attain the blissful company of the houris prepared for them in Paradise had they been believers the relative clause alladhīna khasirū... ‘those who have lost …’ constitutes the predicate of the particle inna ‘verily’. Truly the wrongdoers the disbelievers will be in lasting everlasting chastisement — these words constitute God’s speech exalted be He.